"Oh, he'll come," said Rendell. "He's rather sick of life. Isolated, you know. He only talks to Davenant."

"Shall we have Davenant too?" suggested Martin.

"The ass with the ties?" said Lawrence; "and the cloak! Oh, not him. Oscar Wilde is a bit played out by now."

"He's no fool," said Rendell. "I had a long conversation with him about Pointillism. He knows some of the Camden Town school."

"Post-Impressionism is less rot than most art," Lawrence growled, "so have him in."

Thus the Push was formed.

Chard was the son of a political K.C. and patently marked out for the acquisition of similar honours in the shortest possible space of time: for he believed firmly in the Liberal Party and himself, a quite irresistible combination in these democratic days. He held no opinion on religion or art, because they were not concerned with his career except in so far as an open declaration of atheism was unwise.

Davenant looked sublimely down on politics. Art was his sphere. Having been appropriately named Aubrey, he had undertaken from an early age to know all about Beauty. He had learned the names of all the unknown painters and could make great play with them: how much taste or feeling he really possessed no one ever discovered, for he was one of those disconcerting people who mingle acute with ridiculous judgments. At times he affected a vague interest in the Catholic faith and had been known to attend Mass. Concerning the love of women he was at once mysterious and supercilious. He laid claim to a vast knowledge of the sex, and by reason of a Continental year spent since leaving school his boast of Experience demanded some respect. In England, however, he never spoke to women. One night Lawrence, being tolerably drunk, told him he was afraid of women. Whereupon Davenant said he hated rosebuds and liked his flowers faded. Lawrence called him 'an unnachral beas',' and made a long speech about purity, in the middle of which he upset his beer and swore most filthily.

Davenant's evening cloak, wrought of a dark but flashing blue, caused its owner more trouble than joy. Lawrence stole it one Saturday night and, clad in it, went roaming through the town, to the great joy of the Oxford maidens who like that kind of joke. He made great play with it in the cinema and ultimately left it in The Grapes. When Davenant called for it on the next day it had vanished, and he was not sorry. The cloak had been an embarrassment, nor had he even really cared for it.

But they didn't mind his posing so long as he avowedly posed. He was, after all, amusing, and at bottom he had a great fund of human kindness. Martin firmly believed that if he had to ask a friend for help or advice he would rather have appealed to Davenant, the apparently supercilious, than to Rendell, the faithful feministic Fabian.