We can learn much from the history of America. It has been said that our circumstances cannot be compared with those of the Americans, and yet a comparison is not out of place. Even the powerful England had to give in to them. It may be said that America is much larger than the two Republics, but we are not bound to the territories of the two Republics. The Orange Free State offers many difficulties on account of her situation. The railway passes through the entire country, and on the borders we have the Basutos, a powerful nation. We have no Bushveld like the South African Republic, and have thus to find our way through the British forces.
The matter is a very grave one for us, but we cannot part with our arms. Everything else is of minor importance to me, but if we give up our arms we are no longer men. Let us persevere. Three or six or twelve months hence or later, a time may dawn when we may be able to do everything with our arms. But if we give up our arms and such a time dawns, we shall all stand as women.
Now, I wish to ask you: Why has Lord Kitchener refused to allow our deputation to come out? And why did he say that we could see from the papers that there was nothing brewing in Europe? Which papers, however, did he refer to? The Star, The Cape Times, The Natal Witness, and other Jingo papers, which, you must moreover bear in mind, are all censored. If we can accept his word that the deputation can bring us no favourable news it would have been to the interest of England to let the deputation come out, or to allow all newspapers through. But there is no question of allowing certain European and even certain English newspapers through. If we therefore give up the struggle now, we do so in the dark. We do not know what is going on in the outside world. We cannot say that the enemy are making their terms more and more onerous, because that is not so. They are conceding.
Considering all this, and also the fact that the tension in England can be looked upon as an indirect intervention, I believe that we should continue with the bitter struggle. By standing manfully we shall get our just rights. When the time arrives that we cannot go on any further, we can again open negotiations. Let us keep up this bitter struggle and say as one man: We persevere—it does not matter how long—but until we obtain the establishment of our independence!
General C. F. Beyers (Waterberg) said: The matter presents itself to me thus: Which must I follow: my conscience or my reason? To that I have only one reply—I must follow my conscience, because if I fall, and I have followed my reason and not my conscience, I do not know whither I go. But if I follow my conscience I am at any time prepared for my death. History, as you all know, tells us about many men who have been martyrs, and who have been burnt for the sake of their faith, but it seems to me that only in books do we read of such great things, and that they do not occur any more in our time. I respect everyone's opinion on our great cause, which is most important and serious, but we must not forget to observe how much welfare and salvation was born out of all the great sufferings of the heroes of old, although when the martyrs died it seemed as if everything was lost with them. But observe how much welfare and salvation arose from the circumstance that those men laid down their lives for what they considered right. Are we not convinced that our cause is right? If we did not have this conviction at the beginning of the war we would not have taken up arms. Then we were all prepared to give our lives for our cause, but now that the hour of death has arrived we recoil. I cannot express myself differently.
Our national existence is spoken of, but the Lord will care for that. That is not a matter for us. Our cause was right, and will remain right, and might shall not triumph over right. For that reason I wish to persevere in the struggle. I wish to see that right triumphs, even though that triumph is realised only after my death.
It is said that we shall never get such an opportunity again for negotiating. General de Wet has touched upon this matter, and I agree with him, and others, that we shall always be able to negotiate again. This is proved by what has already taken place, and I may further point out that there was a time when General Botha wished to see Lord Roberts, and when the latter replied that it was not necessary. And now the British are negotiating with us; in fact, they opened up these negotiations.
I am open to conviction, but if I had to vote how I should be able to vote only for the continuance of the war. Facts are stated, but none of the difficulties mentioned are to my mind insurmountable. The difficulty about the women and families we can surmount. Similarly the difficulty about food, horses, ammunition, &c. But there is one matter that troubles me, and that is the spirit that seems to be animating our people. From the speeches it appears that there is a large portion of our people who will go over to the enemy, and surrender; and when such a spirit animates the burghers it is impossible to take them by the neck and say: Go and fight. What I want is that if the majority decide to continue the war, that decision must be taken with enthusiasm. The great danger, however, that I foresee is that such a decision will lack enthusiasm. I will even go so far as to say that some of our brothers in the Free State, although they declare that it is a matter of faith, and in spite of what General de Wet and others may say, are also animated by a spirit which will drive them to go over to the enemy, however good and brave they may be.
General de la Rey challenges anyone to come on a platform with him and to put the true condition of the country before the people and to induce them to reject this proposal of the enemy. That is so. The spirit of which I speak is infectious, and if burghers on Commando learn that the spirit of their fellow-burghers elsewhere is in favour of giving up the struggle, many will become disheartened. When once a spirit gets hold of a people it works marvels, and this fact we must take into consideration. I know it will be of no use to continue the war if everybody around me lays down his arms. It would be ridiculous for me to go on. We must be very sensible in this matter, and have no disunion. You know repentance always comes too late.
I repeat, my conscience is Number 1 with me, and as long as that remains so I must vote against this proposal.