A History of England, Period I. Mediæval Monarchy

by J. Franck Bright

The Angles in East Anglia. 520.

The first landing-place of the Jutish allies of the Britons was in the Isle of Thanet, separated at that time by a considerable inlet from the British mainland. Their aid enabled the Britons to drive back the Pictish invaders. But their success, and the settlement they had formed, enticed many of their brethren to join them, and their numbers were constantly increasing. Increase of numbers implied increased demand in the way of payment and provisions. Quarrels arose between the new-comers and their British allies. War was determined on. The inlet which divided Thanet from the mainland was passed, and at Aylesford, on the Medway, a battle was fought, which, though it cost Horsa his life, put the conquering Barbarians into possession of much of the east of Kent. The victory was followed by the extermination of the inhabitants; against the clergy especially the anger of the conquerors was directed. The country was thus cleared of the inhabitants, and the new-comers settled down, bringing with them their goods and families and national institutions. This process was repeated at every stage of the conquest of the country, which thus became not only a conquest but a re-settlement. The Jutish conquest of Kent was followed, in 477, by an invasion of the Saxons, who, under Ella, overran the south of Sussex, and captured the fortress of Anderida near Pevensey; and in 495, by a fresh Saxon invasion under Cerdic and Cymric, who passed up the Southampton water and established the kingdom of the West Saxons. A momentary check was given to the advance of the conquerors, in 520, at the battle of Mount Badon. But almost immediately fresh hordes of Angles began conquering and settling the East of England, where they established the East Anglian kingdom, with its two great divisions of Northfolk and Southfolk. Between that time and 577, the date of a victory at Deorham, in Gloucestershire, the West Saxons had overrun what are now Hampshire and Wiltshire, Oxfordshire, Berkshire, and the valley of the Severn, reaching almost as far as Chester; while the Angles, entering the Humber and working up the rivers, established themselves on the Trent, where they were known as Mercians or Border men, and formed two Northern kingdoms, that of Deira in Yorkshire, and that of Bernicia, extending as far as the Forth. The capital of this last-named kingdom was Bamborough, founded by Ida, and called after his wife Bebba, Bebbanburgh, or Bamborough.

The junction of these two kingdoms under Æthelfrith, about 600, established the Kingdom of Northumbria; thus was begun the process of consolidating the several divided English kingdoms. This tendency to consolidation is marked by the title of Bretwalda, which is given to the chief of the nation dominant for the time being. The name had been applied to Ella of Sussex, to Ceawlin of Wessex, and was held at the time of the establishment of the Northumbrian power by Æthelberht of Kent. There were thus two pre-eminent powers among the English—Northumbria, under its king Æthelfrith, claiming supremacy over the middle districts of England, including the Mercians and Middle English; and Kent, under Æthelberht, paramount over Middlesex, Essex, and East Anglia; while a third kingdom, that of Wessex, though large in extent and destined to become the dominant power, was as yet occupied chiefly in improving its position towards the west. Beyond these lay the district still in the possession of the Britons. The possessions of this people were now divided by the conquest of the English into three—West Wales, or Cornwall; North Wales, which we now call Wales; and Strathclyde, a district stretching from the Clyde along the west of the Pennine chain, and separated from Wales by Chester, in the hands of the Mercians, and a piece of Lancashire in the hands of the Northumbrians.

Conversion of the English. 597.

It was while the kingdoms of Northumbria and Kent were thus in the balance that the conversion of the English to the Christian faith began. Æthelberht of Kent had married Bercta, the daughter of the Frankish King of Paris. She was a Christian; and Gregory the Great at that time occupying the Roman See, which was rapidly rising to the position of supremacy in the Christian Church, took advantage of the opening thus afforded, and despatched a band of missionaries under a monk named Augustine to convert the people. In 597 they landed in Thanet. By the influence of the Queen they were well received, and established themselves at Canterbury, which has ever since retained its position as the seat of the Primacy. The Kings of Essex and East Anglia followed the example of their superior Lord, and became Christians. The Northern kingdom was still heathen. But Eadwine, who succeeded Æthelfrith on the Northumbrian throne, surpassed his predecessor in power. On Æthelberht’s death, he received the submission of the East Anglians and men of Essex, and conquered even the West Saxons. Kent alone remained independent, but was compelled to purchase security by a close alliance with Eadwine, who married a Kentish princess. With her went a priest, Paulinus; and priest and Queen together succeeded in converting Eadwine, and bringing the Northern kingdom to Christianity. Heathenism was however not extinct. It found a champion, Penda, King of the Mercians. In alliance with the Welsh king he attacked and defeated Eadwine, in 633, at the battle of Heathfield, and united under his power those who were properly called Mercians and the other English tribes south of the Humber. He also conquered the West Saxon districts along the Severn, and thus established what is generally known as the Kingdom of Mercia. Paulinus had fled from York after the battle of Heathfield. But the contest between heathen and Christian was renewed by Oswald, Eadwine’s successor; for Paulinus’ place was taken by Bishop Aidan, a missionary from Columba’s Irish monastery in Iona, who had established an Episcopal See in the Island of Lindisfarne. From thence missionaries issued, who continued the work of conversion, to which Oswald chiefly devoted his life. Birinus, sent from Rome, with the support of Oswald, succeeded in converting even Wessex, and establishing a Christian church at Dorchester. Penda still continued in the centre of England to uphold the cause of heathendom. At the battle of Maserfield he conquered and slew Oswald, and re-established his religion for a time in Wessex. But at length, in 655, he succumbed to Oswi, Oswald’s successor, and with him fell the power of heathendom. It seemed as though Irish Christianity, and not Roman, would thus be the religion of England. But Rome did not suffer her conquests to slip from her hand. A struggle arose between the adherents of the two Churches. The matter was brought to an issue in 664 at a Council at Whitby. The Roman Church there proved predominant. And this victory was followed by the appointment of Theodore of Tarsus, an Eastern divine, to the See of Canterbury. Under him the English Church was organized. Fresh sees were added to the old ones, which had usually followed the limits of the old English kingdoms. Canterbury was established as the centre of Church authority. Theodore’s ecclesiastical work tended much both to the growth of national unity and to the close connection of Church and State which existed during the Saxon period. The unity of the people was expressed in the single archiepiscopal See of Canterbury and in the Synods; while the arrangement of bishoprics and parishes according to existing territorial divisions connected them closely with the State.

Supremacy of Mercia. 716-819.

The contest for supremacy between Mercia and Northumbria still continued. After the fall of Penda, the supremacy of the Northern kingdom was for some time unquestioned. But sixty years later, during the reign of three Christian kings, Ethelbald, Offa, and Cenwulf (716-819), Mercia again rose to great power. Offa indeed came nearer to consolidating an empire than any of the preceding kings, although he is not mentioned among the Bretwaldas. It is said that he corresponded on terms of something like equality with Charlemagne; and the great dyke between the Severn and the Wye which bears his name is supposed to mark the limits of his conquests over the Britons.

Ecgberht. 800-836.

Consolidation under the West Saxons.

With these princes the supremacy of Mercia closed, for a great king had in the year 800 ascended the throne of Wessex. Ecgberht had lived as an exile in his youth at the court of Charlemagne, and there probably imbibed imperial notions. During his reign of thirty-six years he gradually brought under his power all the kingdoms of the English, whether Anglian or Saxon. In 823, at the great battle of Ellandune, he defeated the Mercians so completely that their subject kingdoms passed into his power. Four years later Mercia owned his overlordship, and Northumbria immediately after yielded without a struggle. These great kingdoms retained their own line of sovereigns as subordinate kings. Ecgberht continued the hereditary struggle against the British populations, with the West Welsh or Cornish, and the North Welsh or Welsh, and in each instance succeeded in establishing his supremacy over them. North of the Dee, however, his power over the British population did not spread. Thus the kingdom of the West Saxons absorbed all its rivals, and established a permanent superiority in England.