Here, then, we have an example that the Sparrow might be a bird of sacrifice. We will now pass to Ps. cii. 5-7, in which we find that the word is used as an emblem of solitude and misery: "By reason of the voice of my groaning, my bones cleave to my skin.

"I am like a pelican of the wilderness: I am like an owl of the desert.

"I watch, and am as a sparrow alone upon the house-top."

The word which is here translated as "Sparrow" is tzippor, the same which is rendered as "bird" in Lev. xiv. 4. The Hebrew Bible more consistently uses the collective term "bird" in both instances, and renders the passage as, "I watch, and am as a lonely bird upon a roof."

Now, any one who knows the habits of the Sparrow is perfectly aware that it is a peculiarly sociable bird. It is quarrelsome enough with its fellows, and always ready to fight for a stray grain or morsel of food; but it is exceedingly gregarious, assembling together in little parties, enlivening the air with its merry though unmusical twitterings.

This cosmopolitan bird is plentiful in the coast towns of Palestine, where it haunts the habitations of men with the same dauntless confidence which it displays in England. It is often seen upon roofs or house-tops, but is no more apt to sit alone in Palestine than it is in England. On the contrary, the Sparrows collect in great numbers on the house-tops, attracted by the abundant supply of food which it finds there. This requires some little explanation.

The house-tops of the East, instead of being gabled and tiled as among ourselves, to allow the rain to run off, are quite flat, and serve as terraces or promenades in the evening, or even for sleeping-places; and from the house-tops proclamations were made. See, for example, 1 Sam. ix. 25: "And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house"—this being the ordinary place which would be chosen for a conversation. In order to keep out the heat of the mid-day sun, tents were sometimes pitched upon these flat house-tops. (See 2 Sam. xvi. 22.) Reference to the use of the house-tops as places for conversation are made in the New Testament. See, for example, Matt. x. 27: "What I tell you in darkness, that speak ye in light; and what ye hear in the ear, that preach ye upon the house-tops." Another passage of a similar nature occurs in Luke xii. 3: "Therefore whatsoever ye have spoken in darkness shall be heard in the light, and that which ye have spoken in the ear in closets shall be proclaimed on the house-tops."

These roofs, instead of being built with sloping rafters like those to which we are accustomed in this country, are made with great beams of wood laid horizontally, and crossed by planks, poles, and brushwood packed tightly together. As this roof would not keep out the rain, it is covered with a thick layer of clay mixed with straw, and beaten down as hard as possible. This covering has constantly to be renewed, as, even in the best made roofs, the heavy rains are sure to wash away some portion of the clay covering, which has to be patched up with a fresh supply of earth. A stone roller is generally kept on the roof of each house for the purpose of making a flat and even surface.

The earth which is used for this purpose is brought from the uncultivated ground, and is full of various seeds. As soon as the rains fall, these seeds spring up, and afford food to the Sparrows and other little birds, who assemble in thousands on the house-tops, and then peck away just as they do in our own streets and farm-yards.

It is now evident that the "sparrow alone and melancholy upon the house-tops" cannot be the lively, gregarious Sparrow which assembles in such numbers on these favourite feeding-places. We must therefore look for some other bird, and naturalists are now agreed that we may accept the Blue Thrush (Petrocossyphus cyaneus) as the particular Tzippor, or small bird, which sits alone on the house-tops. The colour of this bird is a dark blue, whence it derives its popular name. Its habits exactly correspond with the idea of solitude and melancholy. The Blue Thrushes never assemble in flocks, and it is very rare to see more than a pair together. It is fond of sitting on the tops of houses, uttering its note, which, however agreeable to itself, is monotonous and melancholy to a human ear.