THE HYRAX.
If it be examined carefully, the rodent-like teeth will be seen to resemble exactly the long curved tusks of the hippopotamus, with their sharp and chisel-edged tips; the little feet, on a close inspection, are seen to be furnished with a set of tiny hoofs just like those of the rhinoceros; and there are many other points in its structure which, to the eye of a naturalist, point out its true place in nature.
In common with the rodents, and other animals which have similarly-shaped teeth, the Hyrax, when at rest, is continually working its jaws from side to side, a movement which it instinctively performs, in order that the chiselled edges of the upper and lower teeth may be preserved sharp by continually rubbing against each other, and that they may not be suffered to grow too long, and so to deprive the animal of the means whereby it gains its food. But for this peculiar movement, which looks very like the action of ruminating, the teeth would grow far beyond the mouth, as they rapidly deposit dental material in their bases in order to supply the waste caused at their tips by the continual friction of the edges against each other.
It may seem strange that an animal which is classed with the elephant, the rhinoceros, and the hippopotamus, all bare-skinned animals, should be clothed with a furry coat. The reader may perhaps remember that the Hyrax does not afford a solitary instance of this structure, and that, although the elephants of our day have only a few bristly hairs thinly scattered over the body, those of former days were clad in a thick and treble coat of fur and hair.
There are four passages of Scripture in which the Coney is mentioned—two in which it is prohibited as food, and two in which allusion is made to its manner of life. In order to understand the subject better, we will take them in their order.
The first mention of the Coney occurs in Leviticus xi. 5, among the list of clean and unclean animals: "The coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you." The second is of a like nature, and is to be found in Deut. xiv. 7: "These ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you."
The remaining passages, which describe the habits of the Coney, are as follow. The first alludes to the rock-loving habits of the animal: "The high hills are a refuge for the wild goats, and the rocks for the conies." (Ps. civ. 18.) The second makes a similar mention of the localities which the animal frequents, and in addition speaks of its wariness, including it among the "four things which are little upon the earth, but they are exceedingly wise." The four are the ants, the locusts, the spiders, and the Conies, which "are but a feeble folk, yet make they their houses in the rocks."