Use of metal leaf.

Use of metal leaf.The whole result is a very splendid one, the Gospels of Saint Cuthbert in richness of invention and minute intricacy of pattern almost equal the Book of Kells; while the figure subjects, instead of being grotesque masses of ornament, are paintings with much beauty of line as well as extreme splendour of colour. Another modification is the introduction of gold and silver leaf, which are wholly wanting in the Book of Kells and the other finest purely Irish manuscripts.

MS. of Bede.
Italian influence.

MS. of Bede.Other typical examples of this combined Celtic and English style are the magnificent Gospels in the Imperial library in St Petersburg, and a manuscript of the Commentary on the Psalms by Cassiodorus now in the Chapter library at Durham. This latter manuscript, which dates from the eighth century, is traditionally said to have been written by Bede himself. The illuminations in this manuscript are specially rich with interlaced patterns, dragon monsters and diapers of the most minute scale, all purely Celtic in style, and all showing with special clearness their derivation from originals in goldsmiths' work. Not only the distinctly metallic motives of ornament are faithfully copied, but even the manner in which the gold-workers built up their elaborate manuscript covers by the insertion of separate little plates of gold filagree and enamel side by side on a large plate or matrix is exactly reproduced by the illuminator. Italian influence.As in the case of the Lindisfarne Gospels, the figures of the Psalmist which are introduced are very superior to any figures which occur in the purely Irish manuscripts, showing the distinct influence of Italian manuscripts of debased classical style.

The Corpus Gospels.

The Corpus Gospels.Another very interesting example of the Anglo-Celtic school of illumination, with fine initials and a painting of an eagle of the characteristic Northern type, is in the possession of Corpus Christi College, Cambridge; No. CXCVII. This is an imperfect manuscript of the Gospels containing only the Gospels of Saint Luke and Saint John. The decorative borders and initials have the interlaced Irish class of ornament. This interesting manuscript was (in the sixteenth century) in the library of Archbishop Parker, who inserted a note stating that it was one of the manuscripts which were sent by Pope Gregory to Saint Augustine. The actual date of the manuscript is probably not earlier than the eighth century, in spite of the ancient appearance of the figure painting. An earlier copy of the Gospels in the same library has full page miniatures of the two Evangelists of purely classical style, surrounded with architectural framework of debased Roman form, very little modified from similar Roman miniatures of the fifth century A.D.

Gospels of MacDurnan.

Gospels of MacDurnan.Returning for the moment to the Irish school of Celtic art, it should be observed that richly illuminated manuscripts continued to be produced in Ireland till the ninth and tenth centuries, but these later manuscripts, fine as they are, do not equal in beauty the Book of Kells and other works of the seventh and eighth century. The Book of the Gospels of MacDurnan[[69]], who was Archbishop of Armagh from 885 to 927, is a good example of the later school of Irish art, in which the figures of the Evangelists are no less grotesque than those in the earlier manuscripts, while the interlaced and diapered patterns of the borders and initials are inferior in minute delicacy of execution to such masterpieces as the Book of Kells; see fig. [20].

Book of Deer.

Book of Deer.Another still stronger proof of artistic decadence among the Celtic illuminators of this period is afforded by the Book of Deer[[70]] in the Cambridge University library. This is a small octavo copy of the Latin Gospels after the Itala version[[71]]. In style it is a mere shadow of the glories of early Irish art, with comparatively coarse and feebly coloured decorative patterns. It appears to have been written in Scotland by an Irish scribe during the ninth century[[72]].