Costly covers of gold, enamel and ivory; the more usual forms of binding; oak boards covered with parchment and strengthened by metal bosses and corners; methods of placing the title on the cover; pictures on wood covers; stamped patterns on leather; English stamped bindings; bag-like bindings for portable manuscripts; bindings of velvet with metal mounts; the costly covers of the Grimani Breviary and other late manuscripts. The present prices of mediaeval manuscripts; often sold for barely the value of their vellum; modern want of appreciation of the finest manuscripts.
APPENDIX. Page [265] to [270].
Directions to scribes, from a thirteenth century manuscript at Bury St Edmund's.
Note on Service-books by the late Henry Bradshaw. Extract from the Cistercian Consuetudines.
Painting on panel by a fifteenth century artist of the Prague school; it represents St Augustine as an Episcopal scribe. The background and the ornaments of the dress are stamped in delicate relief on the gesso ground and then gilt. This picture, which is now in the Vienna Gallery, was originally part of the painted wall-panelling in the Chapel of the Castle of Karlstein.
PREFACE.
The object of this book is to give a general account of the various methods of writing, the different forms of manuscripts and the styles and systems of decoration that were used from the earliest times down to the sixteenth century A.D., when the invention of printing gradually put an end to the ancient and beautiful art of manuscript illumination.
I have attempted to give a historical sketch of the growth and development of the various styles of manuscript illumination, and also of the chief technical processes which were employed in the preparation of pigments, the application of gold leaf, and other details, to which the most unsparing amount of time and labour was devoted by the scribes and illuminators of many different countries and periods.
An important point with regard to this subject is the remarkable way in which technical processes lasted, in many cases, almost without alteration from classical times down to the latest mediaeval period, partly owing to the existence of an unbroken chain of traditional practice, and partly on account of the mediaeval custom of studying and obeying the precepts of such classical writers as Vitruvius and Pliny the Elder.