"I will do better for you than that," said the good physician; "you shall come to my own house, which is free from infection. I have but one inmate, an old servant, who, I think, is too dry and withered a morsel even for the plague. I am going at once."
Something in Inglesant's manner probably attracted him, otherwise it is difficult to account for his kindness to a stranger under such circumstances.
They went out together. Inglesant by chance seemed to be about to turn into another and smaller street—the physician pulled him back hurriedly with a shudder.
"Whatever you do," he said in a whisper, "keep to the principal thoroughfares. I dare not recollect—the most heated imagination would shrink from conceiving—the unutterable horrors of the bye-streets."
Picking their way among the dead bodies, which the slaves, with handkerchiefs steeped in vinegar over their faces, were piling into carts, the two proceeded down the Strada.
Inglesant asked the physician how the plague first began in Naples.
"It is the terrible enemy of mankind," replied the other—he was rather a pompous man, with all his kindness and devotion, and used long words—"that walks stained with slaughter by night. We know not whence it comes. Before it are beautiful gardens, crowded habitations, and populous cities; behind it unfruitful emptiness and howling desolation. Before it the guards and armies of mighty princes are as dead men, and physicians are no protection either to the sick or to themselves. Some imagine that it comes from the cities of the East; some that it arises from poverty and famine, and from the tainted and perishing flesh, and unripe fruits and hurtful herbs, which, in times of scarcity and dearth, the starving people greedily devour to satisfy their craving hunger. Others contend that it is inflicted immediately by the hand of God. These are mostly the priests. When we have puzzled our reason, and are at our wit's end through ignorance, we come to that. I have read something in a play, written by one of your countrymen—for I perceive you are an Englishman—where all mistakes are laid upon the King."
They were arrived by this time at the physician's house, and were received by an old woman whose appearance fully justified her master's description. She provided for Inglesant's wants, and prepared a bed for him, and he sank into an uneasy and restless sleep. The night was stiflingly hot, suppressed cries and groans broke the stillness, and the distant chanting of monks was heard at intervals. Soon after midnight the churches were again crowded; mass was said, and thousands received the Sacrament with despairing faith. The physician came into Inglesant's room early in the morning.
"I am going out," he said; "keep as much as possible out of the churches; they spread the contagion. The magistrates wished to close them, but the superstitious people would not hear of it. I will make inquiries, and if any of the religious, or any one else, has heard your friend's name, I will send you word. I may not return."
Shortly after he was gone, the crowd thronging in one direction before Inglesant's window caused him to rise and follow. He came to one of the slopes of the hill of Santo Martino, above the city. Here a crowd, composed of every class from a noble down to the lowest lazzaroni, were engaged, in the clear morning light, in building a small house. Some were making bricks, some drawing along stones, some carrying timber. A nun had dreamed that were a hermitage erected for her order the plague would cease, and the people set to work, with desperate earnestness, to finish the building. By the wayside up the ascent were set empty barrels, into which the wealthier citizens dropped gold and jewels to assist the work. As Inglesant was standing by, watching the work, he was accosted by a dignified, highly bred old gentleman, in a velvet coat and Venice lace, who seemed less absorbed in the general panic than the rest.