- [The Conflict of Science and Tradition]
- [Evidences of Psychical Evolution]
- [The Common-sense View]
- [The Elements of Human and Non-human Mind Compared]
- [Conclusion]
- [Human Nature a Product of the Jungle]
- [Egoism and Altruism]
- [The Ethics of the Savage]
- [The Ethics of the Ancient]
- [Modern Ethics]
- [The Ethics of Human Beings Toward Non-human Beings]
- [The Origin of Provincialism]
- [Universal Ethics]
- [The Psychology of Altruism]
- [Anthropocentric Ethics]
- [Ethical Implications of Evolution]
- [Conclusion]
The Physical Kinship
- [Man an Animal]
- [Man a Vertebrate]
- [Man a Mammal]
- [Man a Primate]
- [Recapitulation]
- [The Meaning of Homology]
- [The Earth an Evolution]
- [The Factors of Organic Evolution]
- [The Evidences of Organic Evolution]
- [The Genealogy of Animals]
- [Conclusion]
‘Like the Roman emperors, who, intoxicated by their power, at length regarded themselves as demigods, so the ruler of the earth believes that the animals subjected to his will have nothing in common with his own nature. Man is not content to be the king of animals. He insists on having it that an impassable gulf separates him from his subjects. The affinity of the ape disturbs and humbles him. And, turning his back upon the earth, he flies, with his threatened majesty, into the cloudy sphere of a special “human kingdom.” But Anatomy, like those slaves who followed the conqueror’s car crying, “Thou art a man,” disturbs him in his self-admiration, and reminds him of those plain and tangible realities which unite him with the animal world.’
— Broca.