[228] Renan, Averroès, pp. 100, 175. [↑]
[229] Spinoza, Tractatus Theologico-Politicus, c. 8, ad init. [↑]
[230] Mémoires de Joinville, ed. 1871, ii, 16. [↑]
[231] Renan, Averroès, pp. 222–24. [↑]
[232] Huber, Johannes Scotus Erigena, p. 435; Christlieb, Leben und Lehre des Johannes Scotus Erigena, 1860, p. 438. Copies of John’s writings were found in the hands of the sectaries of Amalrich and David; and in 1226 the writings in question were condemned and burnt accordingly. Hauréau, Hist. de la philos. scolastique, i, 175. [↑]
[233] Ueberweg, i, 388, 431; Milman, Latin Christianity, ix, 112–14; Renan, p. 223; Hahn, Geschichte der Ketzer im Mittelalter, 1845–50, iii, 176–92. [↑]
[234] Mosheim, 13 Cent. pt. ii, ch. v, § 12. [↑]
[235] Poole, p. 225; Ueberweg, i, 431. [↑]
[236] Lecky’s description (Rationalism in Europe, ed. 1887, i, 48) of Averroïsm as a “stern and uncompromising infidelity” is hopelessly astray. [↑]
[237] Summa Theologica, Prima Secundae, Quæst. LXXXV, Art. 6. Compare Hauréau, Hist. de la philos. scolastique, i, 189, for a trace of the idea of natura naturans in John Scotus and Heiric, in the ninth century. [↑]