[168] Garasse, Doctrine Curieuse, pp. 125~26; Mémoires de Garasse, ed. Ch. Nisard, 1860, pp. 77–78; Perrens, p. 43. [↑]
[169] Bibliophile Jacob, Introd. to Beroalde de Verville. [↑]
[170] Estienne’s full title is: L’Introduction au traité de la conformité des merveilles, anciennes avec les modernes: ou, Traité préparatif à l’Apologie pour Hérodote. [↑]
[171] Apologie pour Hérodote, ed. 1607, pp. 97, 249 (liv. i, chs. xiv, xviii.) Cymbalum Mundi, ed. Bibliophile Jacob, pp. xx, 13. [↑]
[172] The index was specially framed to call attention to these items. The entry, “Fables des dieux des payens cousines germaines des legendes des saints,” is typical. [↑]
[173] Bayle, Dictionnaire, art. Castalion; Hallam, Lit. of Europe, ii, 81; Lecky, Rationalism in Europe, ii, 46–49. Hallam finds Castalio’s letter to the Duke of Wirtemberg “cautious”; but Lecky quotes some strong expressions from what he describes as the preface of Martin Bellius (Castalio’s pseudonym) to Cluten’s De Haereticis persequendis, ed. 1610. Castalio died in 1563. As to his translations from the Bible, see Bayle’s note. [↑]
[174] Hallam, ii, 83; McCrie, Reformation in Italy, ed. 1856, p. 231. [↑]
[175] Even Stähelin (Johannes Calvin, ii, 303) condemns Calvin’s action and tone towards Castalio, though he makes the significant remark that the latter “treated the Bible pretty much as any other book.” [↑]