[88] Gardiner, pp. 129–30. Fuller (as last cited, §§ 6–14) gives a list of Legate’s “damnable tenets.” See it in Mrs. Bradlaugh Bonner’s Penalties upon Opinion, pp. 12–14. [↑]
[89] Gardiner, as cited. Fuller is cheerfully acquiescent, though he notes the private demurs, which he denounces. “God,” he says, “may seem well pleased with this seasonable severity.” [↑]
[90] In 1580 Stow records how one Randall was put on trial for “conjuring to know where treasure was hid in the earth and goods feloniously taken were become”; and four others were tried “for being present.” Four were found guilty and sentenced to be hanged. Randall was executed, and the others reprieved. (Ed. 1615, p. 688.) [↑]
[91] Fuller actually alleges that “there was none ever after that openly avowed these heretical doctrines”—an unintelligible figment. [↑]
[92] All reprinted in 1816 for the Hanserd Knollys Society, with histor. introd. by E. B. Underhill, in the vol. Tracts on Liberty of Conscience and Persecution, 1614–1661. They do not speak of Legate or Wightman. [↑]
[93] Atheomastix, 1622, pref. Sig. B. 3, verso. The work was posthumous and incomplete. [↑]
[95] In the Advancement of Learning, bk. i (Routledge ed. p. 54), he himself notes how, long before his time, the new learning had in part discredited the schoolmen. [↑]
[96] Filum Labyrinthi—an English version of the Cogitata et Visa—§ 7. [↑]