[98] Nov. Org. bk. i. Aph. 62 (Works, Routledge ed. p. 271). [↑]
[100] Id. ib. Cp. the Advancement of Learning, bk. ii, and the De Augmentis, bk. ix, near end. (Ed. cited, pp. 173, 634.) [↑]
[101] Nov. Org. Aph. 89. Cp. Aph. 46, 49, 96; the Valerius Terminus, ch. xxv; the English Filum Labyrinthi, § 7; and the De Principiis atque Originibus (ed. cited, p. 650). [↑]
[102] Valerius Terminus, cap. i. (Ed. cited, p. 188.) [↑]
[103] Id. p. 187; Filum Labyrinthi, p. 209. [↑]
[104] Bk. ix, ch. i. (Ed. cited, p. 631.) Compare Valerius Terminus, ch. i (p. 186), and De Aug. bk. iii, ch. ii (p. 456), as to the impossibility of knowing the will and character of God from Nature, though (De Aug. last cit.) it reveals his power and glory. [↑]
[105] Advancement, bk. i (ed. cited, p. 45). Cp. Valerius Terminus, ch. i (p. 187). [↑]
[106] Advancement, bk. ii; De Augmentis, bk. iii, chs. iv and v; Valerius Terminus, ch. xxv; Novum Organum, bk. i, Aph. 48; bk. ii, Aph. 2. (Ed. cited, pp. 96, 205, 266, 302, 471, 473.) [↑]
[107] De Principiis atque Originibus. (Ed. cited, pp. 649–50.) Elsewhere (De Aug. bk. iii, ch. iv, p. 471) he expressly puts it that the system of Democritus, which “removed God and mind from the structure of things,” was more favourable to true science than the teleology and theology of Plato and Aristotle. [↑]