*Ad. Austr., 1573-1600.
It cannot be denied that during the reigns of the Archdukes Ferdinand, Charles, and Rudolph, the Court of Gratz was a model of purity, uprightness, and activity. As the Jesuits were all-powerful there during the whole of this period, it is obvious that this satisfactory condition must, in a large measure, be attributed to their influence.
The introduction of the Society into Innsbruck was the work of the Emperor Ferdinand, and the first Jesuit to labour in the new field was the Tyrolese, Father Charles Grim. At Innsbruck, in 1561, lived the five so-called queens, daughters of the emperor, who lived a semi-religious life, and who desired to be confessed, directed, and preached to by members of the Society. In 1563 the emperor paid a visit to his daughters, and inspected the new college at Innsbruck. He expressed his satisfaction with it, and presented the community with a garden.
The five "queens," Magdalen, Margaret, Barbara, Helena, Joanna, had a great reputation for piety and charity. A young girl, who had received severe injuries from a fire, was received into their palace and nursed with the most loving care. Certain persons were charged by them to inform them of cases of need as they arose. Father Edmund Hay told the General that three of the "queens" had dedicated themselves to God by a vow, and had resolved to remove as soon as possible from the turmoil and luxury of the court into greater solitude. One of them was especially pious, frequented the sacraments once a month and oftener, and would practise very great austerities if her confessor would allow her. In 1565 people already declared that the court of these archduchesses was like a convent; every sign of pomp and splendour had disappeared, and humility and modesty reigned in their stead.
On the 11th January 1566, Father Dirsius wrote to the General, St. Francis Borgia, in behalf of the "queens" Margaret, Magdalen, and Helena, telling him that their brothers, the emperor, and the Archdukes Ferdinand and Charles, fully concurred in their making the above-mentioned vow. They had wished, he said, to remove to Munich, with their attendants, and to live there in a convent of Poor Clares, apart from the world. But this plan their brothers opposed, and desired them to remain in Austria. The emperor had even offered them deserted convents in Corinthia, but in those parts there were too many heretics to please the princesses. Everyone advised them to remain at Innsbruck, where they already edified the faithful by their virtuous example, and prevented apostasy. They themselves were willing to remain; at least they wished to be in a place where there was a college of the Society, and were thinking of taking the newly-built Franciscan convent, the Italian Franciscans for whom it had been constructed being unlikely to remain on account of the climate and the difficulties they experienced in mastering the German language. In case the archduchesses did not get possession of this convent they had also in view a house in the neighbourhood of Innsbruck. In this event they humbly begged for fathers to direct them spiritually, and to undertake the care of other souls in the place.
In answering this letter St. Francis Borgia said that the Society was ready to help the archduchesses spiritually, if only out of gratitude to their father and brother, but that it was contrary to the Institute for the members of the Society to live for any length of time apart from their colleges or houses, and it would in any case be displeasing to the Fathers themselves to forego the company and edifying example of their religious brethren. It seemed, therefore, advisable that the three princesses should take up their abode where there was a college or house of the Society, and preferably at Innsbruck, where they might inhabit the house built by their father, or some other of the same description, where they might observe the rule of life they had adopted, and keep the vow they had taken before God. The Fathers might hear the confessions of the princesses and preach to them. A proviso was afterwards made that, in the event of the "queens" founding a convent, the Jesuits should no longer be their confessors, as this would be directly contrary to the intention of St. Ignatius, as expressed in the Institute.
The General then sent Father Canisius to Innsbruck to arrange matters, and the holy apostle of Germany formulated the opinion that "Ours should not easily receive permission to direct women, even the most exalted in position, for we have experienced to our detriment and the detriment of this college in particular, that Ours are liable in such matters to suffer in their vocation, and as a consequence to become unbearable."*
* Kroess, p. 177.
The next year (16th August 1567), Father Peter Canisius reiterated his apprehension: "I consider it extremely difficult to keep Fathers to their obedience and religious discipline when they are in any way bound to the court," he said.
Meanwhile, the "queens" had chosen Hall, a little town near Innsbruck, as their residence, and Father Dirsius announced the circumstance to the General in these terms:—