Anthony a Wood, the famous antiquary and historian, who wrote his History of the Antiquities of Oxford about a hundred years after Foxe had become celebrated as a martyrologist, and who in his youth spoke with people who remembered the days of persecution under Mary, tells us that:—

"Henry Morgan was esteemed a most admirable civilian and canonist; he was for several years the constant Moderator of all those that performed exercise for their degrees in the civil law in the scholar schools, hall and church pertaining to that faculty, situated also in the same parish . . . . He was elected Bishop of St. David's, upon the deprivation of Robert Ferrar . . . . In that see he sate till after Queen Elizabeth came to the Crown, and then being deprived . . . retired among his friends, and died a devoted son to the Church of Rome, on the 23rd of December following (1559) of whose death, hear I pray what John Foxe saith in this manner: Morgan, bishop of St. David's, who sate upon the condemnation of the blessed Martyr and Bishop Ferrar, and unjustly usurped his room, was not long after stricken by God's hand, but after such a strange sort, that his meat would not go down, but rise and pick up again, sometimes at his mouth, sometimes blown out of his nose, most horrible to behold, and so he continued till his death. Thus Foxe, followed by Thomas Beard in his Theatre of God's Judgments. But where or when his death happened, they tell us not, nor any author hitherto, only when, which Bishop Godwin mentions. Now, therefore, be pleased to know that the said Bishop Morgan, retiring after his deprivation to and near Oxen, where he had several relations and acquaintance living, particularly the Owens of Godstow, in the parish of Wolvercote, near to the said city, did spend the little remainder of his life in great devotion at Godstow, but that he died in the condition which Foxe mentions there is no tradition among the inhabitants of Wolvercote. True it is that I have heard some discourse, many years ago, from some of the ancients of that place, that a certain bishop did live for some time, and exercised his charity and religious counsel among them, and there died; but I could never learn anything of them of the manner of his death, which being very miserable, as John Foxe saith, methinks that they should have a tradition of it, as well as of the man himself; but I say there is now none, nor was there any thirty years ago, among the most aged persons then living at that place, and therefore, whether there be anything of truth in it may justly be doubted."

The evidence of this negative tradition is certainly more convincing, than Foxes unsupported allegation of a circumstance, as unlikely to have occurred, as it was likely to be concocted by a man of his propensity and unscrupulousness. If, however, there should be any doubt of Foxes ability to concoct such a story, it will perhaps be removed by the history of the drastic refutation, which befell the similar story of the end of Grimwood. This, Anthony a Wood proceeds to record in a passage immediately after the one above quoted.

"In the very same chapter and leaf concerning the severe punishment upon persecutors of God's People, he hath committed a most egregious falsity in reporting that one Grimwood, of Higham, in Suffolk, died in a miserable manner, for swearing and bearing false witness against one John Cooper, a carpenter of Watsam in the same county, for which he lost his life. The miserable death of the said Grimwood was, as John Foxe saith thus: That WHEN HE WAS IN HIS LABOUR, STAKING UP A GOSSE OF CORN, HAVING HIS HEALTH, AND FEARING NO PERIL, SUDDENLY HIS BOWELS FELL OUT OF HIS BODY, AND IMMEDIATELY MOST MISERABLY HE DIED. Now it so fell out that in the reign of Elizabeth, one Prit* became parson of the parish where the said Grimwood dwelt, and preaching against perjury, being not acquainted with his parishioners, cited the said story of Foxe, and it happened that Grimwood being alive, and in the said church, he brought an action upon the case, against the parson, but Judge Anderson, who sate at the Assizes in the county of Suffolk, did adjudge it not maintainable, because it was not spoken maliciously."**

* Or Prick.

** Anthony d Wood, Athenae Oxoniensis, vol. i., p. 691.

That the action was not maintainable on the ground of malice, as against the parson, may have been true, but Foxe cannot reasonably be acquitted, for although he went into Suffolk professedly to investigate the matter, he never made any alteration in his story in subsequent editions, and the very latest impression of the Acts and Monuments perpetuates the lie and slander.

Thirty years after the death of Sir Thomas More, Foxe undertook to collect all the traditional gossip afloat concerning the Chancellor's alleged treatment of John Tewkesbury and James Bainham, for heresy. Tewkesbury was a leather-seller of London, and Foxe says that he was sent to Sir Thomas Mores house at Chelsea to be examined, and that "there he lay in the porter's lodge, hand, foot, and head in the stocks, six days without release. Then was he carried to Jesus' Tree in his privy garden, where he was whipped, and also twisted in his brows with a small rope, that the blood started out of his eyes, and yet would not accuse no man. Then was he let loose for a day, and his friends thought to have him at liberty the next day. After this he was sent to be racked in the Tower, till he was almost lame, and there promised to recant.*

* Acts and Monuments, vol. iv., p. 689; Pratt's ed.

The truth of the matter was, however, that as Tewkesbury was examined for the first time on the 8th May 1529, and immediately afterwards recanted, the event occurred several months before Sir Thomas More became Lord Chancellor; and therewith falls to the ground the story of Tewkesbury's being tortured in Mores garden, the punishment of heretics being part of the Lord Chancellor's office.