In March 1904 there was a gathering in Tokio to celebrate the fiftieth anniversary of the treaty made between Japan and the United States of America, consequent on the visits of Commodore Perry in 1853 and 1854. Count Okuma, in giving a sketch of the Educational progress achieved by Japan in recent years, made some thoughtful remarks which showed how thorough is his grasp of the teachings of history as well as his breadth of view. Alluding to the circumstances which had compelled Japan to close her doors to Western nations early in the seventeenth century, he remarked that for a long period prior to that time she had been in free and unfettered intercourse with Europe, particularly with Spain and Portugal. That intercourse led to the introduction of a new religion, which made such rapid progress that tradition put the number of converts at several millions within a hundred years. “The first religious propagandists,” he said, “were men of noble character. But they were soon followed by men of inferior quality. These began to meddle with politics. People began to suspect that the real object of missionary work was to conquer the country. The home Governments at Lisbon or Madrid might possibly have been innocent of any evil designs, but their missionaries in the Far East behaved in such a manner that the rulers of Japan came to the conclusion that the object and presence of foreign missionaries was inimical to the peace and tranquillity of the country. At the time Japan adopted this policy it so chanced that Europe was also grappling with a religious trouble. It was the harassing period of the Thirty Years’ War. But during the seclusion of 216 years which followed Japan was not altogether out of touch with the West. The light of Western Civilisation was all the time penetrating Japan through the little port of Nagasaki, where the Dutch, alone of all Occidental nations, were permitted to reside and trade. The result was the spread of a knowledge of medicine, astronomy, botany, and other branches of Western learning among the people long before the advent of Perry. Preparations had thus been steadily made during the period of seclusion for the reception with advantage of the full flood of Western Civilisation. As to Perry’s mission in 1853, the Pacific Coasts had been touched by more than fifty Japanese fishing craft driven across the ocean from their own islands by storms. And in 1860 Japan herself sent the Oguri Mission to the United States, in a warship of her own, commanded by Count Katsu, at that time the lord of Awa province, at the entrance to Yedo bay,—a mission which received as much attention, if not more than was accorded in America to the Iwakura Embassy a dozen years afterwards. One of the many beneficial results of the Oguri Mission was the discovery which the members of it made of the importance of studying the English language. At that time Dutch was the only prevalent European tongue cultivated in Japan.” Count Okuma’s opinion has always been that the adoption of English as the standard foreign language,—it is a compulsory subject in the national schools, while all other Western languages are merely optional,—had wide reaching effects on the mental bias of the people and in the direction given to national development. Coming down to very recent times, Count Okuma spoke of the fact that Japan was at the moment unfortunately entangled in war with a great power. In that conflict his country represented, he said, the aspirations of the civilised world, since she was striving in support of the great principle of the open door. She had had to draw her sword to sweep away a great obstacle in the path of the practical realisation of that principle. Her success in the struggle would therefore be the triumph of the common policy of the Commercial Powers.
In one of Count Okuma’s best speeches, made not long since in connection with the rise of Japan, he claimed that the whole nation had acted from the beginning on the principle which was so clearly enunciated in the Imperial Rescript at the time of the Restoration in 1868 of “seeking knowledge throughout the world.” The Emperor’s words, in the fifth clause of the Rescript were:—
“We shall endeavour to raise the prestige and honour of Our Country by seeking knowledge throughout the world.”
The intention was to copy what was worth copying in every country and to enter into an honourable rivalry in culture and civilisation with all nations. It is the fundamental principle which accounts for Japan’s rise: she has never hesitated to adopt anything that she has found to be good; she has ever tried to swim with the current of human progress; she has never shrunk from any sacrifice in eradicating that which she has found to be bad. The voice of the people can make itself heard in the management of public affairs and it was the same Rescript, as Count Okuma always declares, which gave to the country the keynote of a liberal form of administration, when the Emperor bade his subjects “settle affairs by public opinion.” If the principle of swimming breast-high on the tide of human progress is to be adhered to in its entirety, the intellectual faculty, as Count Okuma urges, should be applied to all the concerns of daily life, and that cannot be done without education. For more than thirty years the Government of Japan has devoted much attention and energy to the question of education, and the best training that could be procured has been given with a generous hand to students of political, social, and military affairs, as well as for those preparing themselves for humbler but no less important walks of life in commerce, industry, and agriculture. The country, declared Count Okuma, has also stepped out into the wider area of the world of reality and has become a formidable competitor in the field of international trade and commerce, her policy during the last thirty years having greatly assisted her development along this line. The Japanese nation is not merely a nation of fighters,—it has no mean skill in agriculture and commerce, for the statistical tables which are available show that the national wealth has increased six or sevenfold during the last thirty years, and if one compares the present revenue of the country with what it was at the conclusion of the Japan-China War only ten years ago it is seen to have already more than trebled itself.
In 1899 Count Okuma expressed himself publicly as being very anxious for Great Britain’s co-operation with Japan, and the Anglo-Japanese Agreement of 1902 had no more zealous supporter of the policy involved, nor is there a more thorough admirer of British institutions, though he has never visited our shores, than Count Okuma. Indeed he has not, so far, quitted his own land, yet he knows from close study of contemporary literature as much about the countries and peoples of the Occident as he would probably have acquired in years of travel. In private life his hobby is horticulture. At Waseda he has a magnificent collection of orchids and tropical plants in general, sheltered within huge conservatories which stand in the spacious gardens attached to his residence, and he is a great lover of the chrysanthemum, of which he cultivates many new varieties. The mansion itself is in two parts, one purely Japanese in style and construction, the other European, and he entertains his friends accordingly, the privileged visitor being received in the Japanese apartments even though he may be a foreigner. In adopting this plan of building Count Okuma has followed a practice that is becoming almost general among the Japanese nobility.
XV
FIELD-MARSHAL MARQUIS IWAO OYAMA
Born sixty-four years ago at Kagoshima, the chief town of the famous province of Satsuma, in Kiu-shiu, Marshal Iwao Oyama is a nephew of the renowned Marshal Saigo Takamori, and a type of the bushi of which the nucleus of the army of Japan was largely composed. He was in his twenty-fifth year when the war of the Restoration took place, a contest that it will be remembered arose between the followers of the Sho-gun and those of the Dai-mios or feudal chieftains who had practically ruled their own provinces in the south and west. On the side of the Sho-gun were ranged the Tokugawa barons, and the northern clans generally, while for the south and progress there stood the men of Satsuma, Nagato, Hizen, and Tosa. By Japanese Nagato is commonly known nowadays as Cho-shiu, and Satsuma is officially styled Sasshiu. Satsuma had taken the lead in many respects in introducing the arts and sciences of the Occident into Japan, for she had not only established a cotton mill at Kagoshima some years before, and owned several very useful steamers of small tonnage, but had drilled a body of troops on the western system. It was this foreign-drilled corps that took so prominent a part in the operations near Kioto, in which the Shogun’s adherents were signally defeated and the opposition of the northern clans finally overcome. Oyama took his share of the hard work entailed in this memorable struggle, and was head of one of the Satsuma companies that shone conspicuously in the engagement at Fushimi, a village situated midway between Osaka and Kioto, close to the existing main line of railway. When the civil war was over, and the reign of Mei-ji had fairly begun under the beneficent auspices of the present occupant of the throne, the organisation of a regular army on an Occidental model occupied the attention of all who were interested in the rise of their country to power and wealth. If she would take her place among the nations of the West, skilled as they were in all the arts of modern warfare, Japan must provide herself, it was seen, with the means of securing peace within her borders to develop her energies and call up all her resources. Peace, as no people were better able than the Satsuma clansmen to perceive, was only to be attained by making the most complete preparations for war. Satsuma was foremost in advocating the adoption and assimilation of every improvement in the mechanical arts and the earnest study of every science that would be likely to promote the welfare of the nation, more especially those that might lead to military success if ever the country should be plunged into hostilities with either an Eastern or a Western Power.
MARQUIS OYAMA