“By 1 A.M. flames were bursting from the Palace of the ‘Heavenly King’ and the residences of other rebel leaders. One of them rushed from the main Palace Hall with one thousand followers and sought refuge in some houses near the south gate of the city. After some seven hundred of his men had been slain, he was captured, and on his person were found two Imperial seals of jade and one official seal of gold. At 3 A.M. about a thousand of the rebels, disguised in our uniforms, escaped through the tunnel at the Gate of Heavenly Peace but our cavalry pursued them and captured or destroyed the whole force at Hu-Shu chen, where their leader, the ‘Glorious Prince,’ was taken alive. On being examined, this leader whose name was Li Wan-ts’ai, admitted that seven of the so-called Princes of the Taipings had been slain by our forces, while seeking to escape under cover of darkness, on the night of our entrance into the city.

“According to the evidence of other rebels, the arch-leader Hung Hsiu-ch’uan, had committed suicide by taking poison a month before. He had been buried in the court-yard of his Palace, and his son, the so-called Boy-Prince, had succeeded to the usurped title. He also had committed suicide by burning when the city fell. Another of their chiefs, one Li Hsiu-cheng, had been wounded and was in hiding at a spot near by, where our men found him together with the elder brother of the ‘Heavenly King.’ During these three days, over a hundred thousand rebels were killed, of whom some three thousand were their so-called Princes, generals, and high officers.

“This glorious victory is entirely due to the bountiful protection of Heaven, to the ever-present help of our Ancestors, and to the foresight and wisdom of the Empresses Regent, who, by employing and promoting efficient leaders for their armies, have thus secured co-operation of all our forces and the accomplishment of this great achievement, whereby the soul of our late father in Heaven must be comforted, and the desire of all people fulfilled. For ourselves we feel utterly unworthy of this crowning triumph, and we are truly distressed at the thought that our late father could not live to witness this consummation of his unfinished plans. This rebellion has now lasted fifteen years, during twelve of which Nanking has been held by the rebels. They have devastated about a dozen provinces, and have captured some hundreds of cities. Their final defeat we owe to our Generals, ‘who have been combed by the wind and bathed in the rain,’ and who have undergone every conceivable hardship in bringing about the destruction of these unspeakable traitors. We are therefore bound to recognise their exceptional services by the bestowal of exceptional rewards. Tseng Kuo-fan first contributed to this glorious end by raising a force of militia in Hunan and a fleet of war-vessels with which he won great victories, saving his province from complete ruin. He re-captured Wu-Ch’ang, cleared the whole province of Kiangsi, and, advancing eastwards, recovered city after city. That glorious success has finally crowned our efforts is due chiefly to his masterly strategy and courage, to his employment of able subordinates and to his remarkable powers of organisation. We now confer upon him the title of Senior Guardian of the Throne, a marquisate of the first rank, hereditary in perpetuity, and the decoration of the double-eyed peacock’s feather.

[Here follows a long list of officers rewarded, beginning with Tseng Kuo-fan’s brother, above mentioned, who was given an earldom.]

“As soon as the troops have found the body of the usurper known as the ‘Heavenly King,’ Hung Hsiu-ch’uan, let it be dismembered forthwith and let the head be sent for exhibition in every province that has been ravaged by his rebellion, in order that the public indignation may be appeased. As to the two captured leaders, let them be sent in cages to Peking, in order that they may be examined and then punished with death by the lingering process.”

A further Decree announced that the Emperor would go in person to offer thanksgiving and sacrifice at all Imperial Temples and shrines, and make sacrifice to deities of the chief mountains and rivers of the Empire.

A Chinese diarist of the rebellion, referring to the manner in which the ‘Heavenly King’ met his death, says:—

“From the moment that the Imperialists captured Ch’u-yung, the rebels, pent up in Nanking like wild beasts in a cage, were in a hopeless plight. From the commencement of the 4th Moon, the city was completely invested, and without hope of relief. They were living on reduced rations of one meagre meal a day. The ‘Heavenly King’ caused roots and leaves to be kneaded and rolled into pellets which he had served out to his immediate followers, the rebel chiefs, saying, ‘This is manna from Heaven; for a long time we in the Palace have eaten nothing else.’ He gave orders that every household should collect ten loads of this stuff for storage in the Palace granaries; some of the more ignorant people obeyed the order, but most of the rebels ignored it.

“The rebel Li Hsiu-ch’eng, known as the ‘Patriotic Prince,’ escaped from Ch’u-yung and made his way to Nanking. Upon entering the city, he had drums beaten and bells rung as a signal for the ‘Heavenly King’ and his followers to ascend to the Throne Chamber for the discussion of the perilous situation. Hung Hsiu-ch’uan came, and boastfully ascending the Throne, spake as follows ‘The Most High has issued to me his sacred Decree. God the Father, and my Divine elder brother (Christ) have commanded me to descend unto this world of flesh and to become the one true lord of all nations and kindreds upon earth. What cause have I then for fear? Remain with me, or leave me, as you choose: my inheritance of this Empire, which is even as an iron girdle of defence, will be protected by others if you decline to protect it. I have at my command an angelic host of a million strong: how then could a hundred thousand or so of these unholy Imperialists enter the city’? When Li Hsiu-ch’eng heard this nonsensical boasting, he burst into tears and left the hall.