At this first audience there had been no mention of the proposed removal of Jung Lu. Scarcely had Yüan left the Jen Shou (Benevolent Old Age) Palace Hall, than the Empress Dowager summoned him to her own apartments, and closely questioned him as to what the Emperor had said. “By all means let the army be reformed,” said the Old Buddha; “the Decree is sensible enough, but His Majesty is in too great a hurry, and I suspect him of cherishing some deep design. You will await a further audience with him, and then receive my instructions.”

The Empress then sent for the Emperor, and informed him that he must have K’ang Yu-wei placed under arrest for speaking disrespectfully of her private life and morals. She refrained from informing him that she knew of his design to deprive her of power, and she was so far unaware of the extent of the plot against herself and Jung Lu. She reproached him, however, in general terms for his evident and increasing lack of filial duty towards herself. The Emperor meekly promised to comply with her wishes as to K’ang Yu-wei’s arrest, but late that same evening, while the Empress Dowager was entertaining herself at a water picnic on the K’un Ming Lake, he despatched his confidential eunuch, Sung Yu-lien, into Peking with the following Decree, drafted in His Majesty’s own unformed and childish handwriting:—

“On a previous occasion we commanded the Secretary of the Board of Works, K’ang Yu-wei, to take charge of the Government Gazette Bureau at Shanghai. We learn with astonishment that he has not yet left Peking. We are well aware of the crisis through which the Empire is passing, and have been anxious on this account to obtain the services of men well versed in political economy, with whom to discuss improved methods of government. We granted one audience to K’ang Yu-wei (sic: as a matter of fact K’ang was received by His Majesty on several occasions) because of his special knowledge, and we appointed him to take charge of the Government Gazette Bureau for the reason that newspapers are one of the most important factors in national education and progress. His duties are evidently of no light responsibility, and funds having been specially raised for this enterprise, we command him now to betake himself with all despatch to Shanghai; he shall on no account procrastinate any longer.”

K’ang Yu-wei received the Decree, realised its significance, and left Peking by the first train next morning, arriving safely at Tongku, where he boarded a coasting steamer for Shanghai.[55] When the Empress heard of his departure she was furious, and telegraphed to Jung Lu to arrest K’ang, but for some unexplained reason (the instructions reached him before K’ang could have arrived at Tientsin) Jung Lu took no steps to do so. At this time he was unaware of the plot against his life, or he would hardly have shown such magnanimity. K’ang Yu-wei never gave him any credit for it and has always denounced Jung Lu as second only in villainy to the Empress Dowager, an arch enemy of reform and reformers. As a matter of fact Jung Lu was one of the high officials who originally recommended K’ang to the notice of the Emperor, and till the day of his death he always alluded to himself jocularly as one of the K’ang T’ang, or K’ang Yu-wei party, to the great amusement of the Old Buddha, who would jokingly ask him what news he had of his friend K’ang, the traitor and rebel. That morning, the 2nd of the Moon, audience was given to the reformer Lin Hsü and to Yüan Shih-k’ai, who again assured the Emperor of his complete devotion. His Majesty then left for the Forbidden City, intending to carry out his plans against the Empress from there rather than from the Summer Palace, where nearly every eunuch was a spy in her service.

It is evident that, so far, the Emperor by no means despaired of his chances of success, as two Decrees were issued next morning, one ordering the teaching of European languages in the public schools, and the other requiring purer administration on the part of district magistrates.

On the morning of the 5th, Yüan Shih-k’ai had a final audience, before leaving for Tientsin. His Majesty received him in the Palace of Heavenly Purity (Ch’ien Ch’ing Kung) of the Forbidden City. Every precaution was taken to prevent the conversation being overheard. Seated for the last time on the great lacquered Dragon Throne, so soon to be reoccupied by the Empress Dowager, in the gloomy throne room which the morning light could scarcely penetrate, His Majesty told Yüan Shih-k’ai the details of the commission with which he had decided to entrust him. He was to put Jung Lu to death and then, returning immediately to the capital with the troops under his command, to seize and imprison the Empress Dowager. The Emperor gave him a small arrow, the symbol of his authority to carry out the Imperial orders, and bade him proceed with all haste to Tientsin, there to arrest Jung Lu in his Yamên and see to his instant decapitation. Kuang Hsü also handed him a Decree whereby, upon completion of his mission, he was appointed Viceroy of Chihli ad interim, and ordered to Peking for further audience.

Yüan promised faithful obedience, and, without speaking to anyone, left Peking by the first train. Meantime the Old Buddha was due to come in from the I-ho Yüan to the Winter Palace that morning at 8 o’clock, to perform sacrifice at the altar to the God of Silkworms, and the Emperor dutifully repaired to the Ying Hsiu Gate of the Western Park, where the Lake Palace is situated, to receive Her Majesty as she entered the precincts.

Yüan reached Tientsin before noon, and proceeded at once to Jung Lu’s Yamên. He asked Jung Lu whether he regarded him as a faithful blood brother. (The two men had taken the oath of brotherhood several years before.) “Of course I do,” replied the Viceroy. “You well may, for the Emperor has sent me to kill you, and instead, I now betray his scheme, because of my loyalty to the Empress Dowager and of my affection for you.” Jung Lu, apparently unaffected by the message, merely expressed surprise that the Old Buddha could have been kept in ignorance of all these things, and added that he would go at once to the capital and see the Empress Dowager that same evening. Yüan handed him the Emperor’s Decree, and Jung Lu, travelling by special train, reached Peking soon after 5 P.M.

He went directly to the Lake Palace, and entered the Empress’s residence, boldly disregarding the strict etiquette which forbids any provincial official from visiting the capital without a special summons by Edict, and the still stricter rules that guard the entrée, of the Palace. Un-ushered he entered the Empress’s presence, and kowtowing thrice, exclaimed, “Sanctuary, your Majesty!” “What sanctuary do you require in the Forbidden precincts, where no harm can come to you, and where you have no right to be?” replied the Old Buddha. Jung Lu proceeded to lay before her all the details of the plot. Grasping the situation and rising immediately to its necessities with the courage and masculine intelligence that enabled her to overcome all obstacles, she directed him to send word secretly to the leaders of the Conservative party, summoning them to immediate audience in the Palace by the Lake. (The Emperor was still in the Forbidden City.) In less than two hours the whole of the Grand Council, several of the Manchu princes and nobles (Prince Ch’ing, with his usual fine “flair” for a crisis, had applied for sick leave and was therefore absent) and the high officials of the Boards, including the two Ministers whom the Emperor had cashiered (Hsü Ying-ku’ei and Huai Ta Pu) were assembled in the presence of the Empress. On their knees, the assembled officials besought her to resume the reins of government and to save their ancient Empire from the evils of a barbarian civilisation. It was speedily arranged that the guards in the Forbidden City should be replaced by men from Jung Lu’s own corps, and that, in the meantime, he should return to his post in Tientsin and await further orders. The conference broke up at about midnight. The Emperor was due to enter the Chung Ho Hall of the Palace at 5.30 the next morning to peruse the litany drawn up by the Board of Rites, which he was to recite next day at the autumnal sacrifice to the Tutelary Deities. After leaving that hall, he was seized by the guards and eunuchs, conveyed to the Palace on the small island in the middle of the lake (the “Ocean Terrace”) and informed that the Empress Dowager would visit him later. The following Decree was thereupon issued by the Empress Dowager in the Emperor’s name:—

“The nation is now passing through a crisis, and wise guidance is needed in all branches of the public service. We ourselves have laboured diligently, night and day, to perform Our innumerable duties, but in spite of all Our anxious energy and care We are in constant fear lest delay should be the undoing of the country. We now respectfully recall the fact that Her Imperial Majesty the Empress Dowager has on two occasions since the beginning of the reign of H. M. T’ung-Chih, performed the functions of Regent, and that in her administrations of the Government she displayed complete and admirable qualities of perfection which enabled her successfully to cope with every difficulty that arose. Recollecting the serious burden of the responsibility We owe to Our ancestors and to the nation, We have repeatedly besought Her Majesty to condescend once more to administer the Government. Now she has graciously honoured Us by granting Our prayer, a blessing indeed for all Our subjects. From this day forth Her Majesty will transact the business of Government in the side hall of the Palace, and on the day after to-morrow We ourselves at the head of Our Princes and Ministers shall perform obeisance before Her in the Hall of Diligent Government. The Yamêns concerned shall respectfully make the arrangements necessary for this ceremonial. The words of the Emperor.”