In the settling of South Carolina, every ship that sailed from Ireland for the port of Charleston, was crowded with men, women and children, which was especially true after the peace of 1763. About the same date, within one year, a thousand families came into the state in that wave that originated in Pennsylvania, bringing with them their cattle, horses and hogs. Lands were allotted to them in the western woods, which soon became the most popular part of the province, the up-country population being overwhelmingly Scotch-Irish. They brought with them and retained, in an eminent degree, the virtues of industry and economy, so peculiarly necessary in a new country. To them the state is indebted for much of its early literature. The settlers in the western part of the colony, long without the aid of laws, were forced to band themselves together for mutual protection. The royal governor, Montague, in 1764, sent an army against them, and with great difficulty a civil war was averted. The division thus created reappeared in 1775, on the breaking out of the Revolution. The state suffered greatly from the ravages of Cornwallis, who rode roughly over it, although her sons toiled heroically in defence of their firesides. The little bands in the east gathered around the standard of Marion, and in the north and west around those of Sumter and Pickens. They kept alive the flame of liberty in the swamps, and when the country appeared to be subdued, it burst forth in electric flashes striking and withering the hand of the oppressor. Through the veins of most of the patriots flowed Scotch-Irish blood; and to the hands of one of this class, John Rutledge, the destinies of the state were committed.
Georgia was sparsely settled at the time of the Revolution. In 1753 its population was less than twenty-four hundred. Emigration from the Carolinas set in towards North Georgia, bringing many Scotch-Irish families. The movement towards the mountain and Piedmont regions of the southeast began about 1773. In that year, Governor Wright purchased from the Indians that portion of middle Georgia lying between the Oconee and the Savannah. The inducements he then offered proved very attractive to the enterprising sons of Virginia and the Carolinas, who lived in the highlands of those states. These people who settled in Georgia have thus been described by Governor Gilmer: "The pretty girls were dressed in striped and checked cotton cloth, spun and woven with their own hands, and their sweethearts in sumach and walnut-dyed stuff, made by their mothers. Courting was done when riding to meeting on Sunday, and walking to the spring when there. Newly married couples went to see the old folks on Saturday, and carried home on Sunday evening what they could spare. There was no ennui among the women for something to do. If there had been leisure to read, there were but few books for the indulgence. Hollow trees supplied cradles for babies."
A majority of the first settlers of East Tennessee were of Scotch-Irish blood, having sought homes there after the battle of Alamance, and hence that state became the daughter of North Carolina. The first written constitution born of a convention of people on this continent, was that at Watauga, in 1772. A settlement of less than a dozen families was formed in 1778, near Bledsoe, isolated in the heart of the Chickasaw nation, with no other protection than a small stockade enclosure and their own indomitable courage. In the early spring of 1779, a little colony of gallant adventurers, from the parent line of Watauga, crossed the Cumberland mountain, and established themselves near the French Lick, and planted a field of corn where the city of Nashville now stands. The settlement on the Cumberland was made in 1780, after great privations and sufferings on the journey. The settlers at the various stations were so harassed by the Indians, incited thereto by British and Spanish agents, that all were abandoned except Elatons and the Bluffs (Nashville). These people were compelled to go in armed squads to the springs, and plowed while guarded by armed sentinels. The Indians, by a well planned stratagem, attempted to enter the Bluffs, on April 22d, 1781. The men in the fort were drawn into an ambush by a decoy party. When they dismounted to give battle, their horses dashed off toward the fort, and they were pursued by some Indians, which left a gap in their lines, through which some whites were escaping to the fort; but these were intercepted by a large body of the enemy from another ambush. The heroic women in the fort, headed by Mrs. James Robertson, seized the axes and idle guns, and planted themselves in the gate, determined to die rather than give up the fort. Just in time she ordered the sentry to turn loose a pack of dogs which had been selected for their size and courage to encounter bears and panthers. Frantic to join the fray, they dashed off, outyelling the savages, who recoiled before the fury of their onset, thus giving the men time to escape to the fort. So overjoyed was Mrs. Robertson that she patted every dog as he came into the fort.
So thoroughly was Kentucky settled by the Scotch-Irish, from the older colonies, that it might be designated as of that race, the first emigrants being from Virginia and North Carolina. It was first explored by Thomas Walker in 1747; followed by John Finley, of North Carolina, 1767; and in 1769, by Daniel Boone, John Stewart, and three others, who penetrated to the Kentucky river. By the year 1773, lands were taken up and afterwards there was a steady stream, almost entirely from the valley and southwest Virginia. No border annals teem with more thrilling incidents or heroic exploits than those of the Kentucky hunters, whose very name finally struck terror into the heart of the strongest savage. The prediction of the Cherokee chief to Boone at the treaty at Watauga, ceding the territory to Henderson and his associates, was fully verified: "Brother," said he, "we have given you a fine land, but I believe you will have much trouble in settling it."
The history of the Scotch-Irish race in Canada, prior to the peace of 1783, is largely that of individuals. It has already been noted that two settlements had been made in Nova Scotia by the emigrants that landed from the five ships in Boston harbor. It is recorded that Truro, Nova Scotia, was settled in 1762, and in 1756 three brothers from Ireland settled in Colchester, same province. If the questions were thoroughly investigated it doubtless would lead to interesting results.
It must not be lost sight of that one of the important industrial arts brought to America was of untold benefit. Not only did every colony bring with them agricultural implements needful for the culture of flax, but also the small wheels and the loom for spinning and weaving the fibre. Nothing so much excited the interest of Puritan Boston, in 1718, as the small wheels worked by women and propelled by the foot, for turning the straight flax fibre into thread. Public exhibitions of skill in 1719 took place on Boston common, by Scotch-Irish women, at which prizes were offered. The advent of the machine produced a sensation, and societies and schools were formed to teach the art of making linen thread.
The distinctive characteristics which the Scotch-Irish transplanted to the new world may be designated as follows: They were Presbyterians in their religion and church government; they were loyal to the conceded authority to the king, but considered him bound as well as themselves to "the Solemn League and Covenant," entered into in 1643, which pledged the support of the Reformation and of the liberties of the kingdom; the right to choose their own ministers, untrammeled by the civil powers; they practiced strict discipline in morals, and gave instruction to their youth in schools and academies, and in teaching the Bible as illustrated by the Westminster Assembly's catechism. To all this they combined in a remarkable degree, acuteness of intellect, firmness of purpose, and conscientious devotion to duty.
FOOTNOTES:
[5] Skene's "Chronicles of the Picts and Scots," p. 77.
[6] Stille, Life of Wayne, p. 5, says he was not Scotch-Irish.