[7] Dunlap's "Pennsylvania Packet," June 17, 1778.
CHAPTER III.
The Causes that Led to Emigration.
The social system of the Highlanders that bound the members of the clan together was conducive to the pride of ancestry and the love of home. This pride was so directed as to lead to the most beneficial results on their character and conduct: forming strong attachments, leading to the performance of laudable and heroic actions, and enabling the poorest to endure the severest hardships without a murmur, and never complaining of what they received to eat, or where they lodged, or of any other privation. Instead of complaining of the difference in station or fortune, or considering a ready obedience to the call of the chief as a slavish oppression, they felt convinced that they were supporting their own honor in showing their gratitude and duty to the generous head of the family. In them it was a singular and characteristic feature to contemplate with early familiarity the prospect of death, which was considered as merely a passage from this to another state of existence, enlivened by the assured hope that they should meet their friends and kindred in a fairer and brighter world than this. This statement may be perceived in the anxious care with which they provided the necessary articles for a proper and becoming funeral. Even the poorest and most destitute endeavored to save something for this last solemnity. It was considered to be a sad calamity to be consigned to the grave among strangers, without the attendance and sympathy of friends, and at a distance from the family. If a relative died away from home, the greatest exertions were made to carry the body back for interment among the ashes of the forefathers. A people so nurtured could only contemplate with despair the idea of being forced from the land of their nativity, or emigrating from that beloved country, hallowed by the remains of their kindred.
The Highlander, by nature, was opposed to emigration. All his instincts, as well as training, led him to view with delight the permanency of home and the constant companionship of those to whom he was related by ties of consanguinity. Neither was he a creature of conquest, and looked not with a covetous eye upon the lands of other nations. He would do battle in a foreign land, but the Highlands of Scotland was his abiding place. If he left his native glen in order to become a resident elsewhere, there must have been a special or overpowering reason. He never emigrated through choice. Unfortunately the simplicity of his nature, his confiding trust, and love of chief and country, were doomed to receive such a jolt as would shake the very fibres of his being, and that from those to whom he looked for support and protection. Reference here is not made to evictions awful crimes that commenced in 1784, but to the change, desolation and misery growing out of the calamity at Culloden.
Notwithstanding the peculiar characteristics of the Highlander, there would of necessity arise certain circumstances which would lead some, and even many, to change their habitation. From the days of the Crusader downwards he was more or less active in foreign wars; and coming in contact with different nationalities his mind would broaden and his sentiment change, so that other lands and other people would be viewed in a more favorable light. While this would not become general, yet it would follow in many instances. Intercourse with another people, racially and linguistically related, would have a tendency to invite a closer affiliation. Hence, the inhabitants of the Western Isles had almost constant communication, sometimes at war, it is true, but generally in terms of amity, with the natives of North Ireland. It is not surprising then that as early as 1584, Sorley Buy MacDonald should lead a thousand Highlanders, called Redshanks, of the clans or families of the MacDonalds, Campbells, and Magalanes, into Ulster, and in time intermarry with the Irish, and finally become the most formidable enemies of England in her designs of settling that country. Some of the leading men were forced to flee on account of being attainted for treason, having fought under Dundee in 1689, or under Mar in 1715, and after Culloden in 1745 quite a hegira took place, many of whom found service in the army of France. Individuals, seeking employment, found their way into England before 1724. Although there was a strong movement for England from the Lowlands, yet many were from the Highlands, to whom was partly due the old proverb, "There never came a fool from Scotland." These emigrants, from the Highlands, were principally those having trades, who sought to better their condition.
Seven hundred prisoners taken at Preston were sold as slaves to some West Indian merchants, which was a cruel proceeding, when it is considered that the greater part of these men were Highlanders, who had joined the army in obedience to the commands of their chiefs. Wholly unfitted for such labor as would be required in the West Indies and unacclimated, their fate may be readily assumed. But this was no more heartless than the execution in Lancashire of twenty-two of their companions.
The specifications above enumerated have no bearing on the emigration which took place on a large scale, the consequences of which, at the time, arrested the attention of the nation. The causes now to be enumerated grew out of the change of policy following the battle of Culloden. The atrocities following that battle were both for vengeance and to break the military spirit of the Highlanders. The legislative enactments broke the nobler spirit of the people. The rights and welfare of the people at large were totally ignored, and no provisions made for their future welfare. The country was left in a state of commotion and confusion resulting from the changes consequent to the overthrow of the old system, the breaking up of old relationship, and the gradual encroachment of Lowland civilization, and methods of agriculture. While these changes at first were neither great nor extensive, yet they were sufficient to keep the country in a ferment or uproar. The change was largely in the manner of an experiment in order to find out the most profitable way of adaptation to the new regime. These experiments resulted in the unsettling of old manners, customs, and ideas, which caused discontent and misery among the people. The actual change was slow; the innovations, as a rule, began in those districts bordering on the Lowlands, and thence proceeded in a northwesterly direction.
In all probability the first shock felt by the clansmen, under the new order of things, was the abolishing the ancient clan system, and the reduction of the chiefs to the condition of landlords. For awhile the people failed to realize this new order of affairs, for the gentlemen and common people still continued to regard their chief in the same light as formerly, not questioning but their obedience to the head of their clan was independent of legislative enactment. They were still ready to make any sacrifice for his sake, and felt it to be their duty to do what they could for his support. They still believed that the chief's duty to his people remained unaltered, and he was bound to see that they did not want, and to succor them in distress.