Fishing, methods by poison, [43], [90];
described, [70], [71], [72];
observances connected with, [71], [73];
by rod (ngoko), [73];
by blocking channel, [74];
by weirs, [72], [73];
by hand trap, [73];
rights, [70]
Fishing, beliefs connected with, weir-builders keep chaste, do not speak to strangers, begin as boys, [73];
catcher of süwo fish with rod, liable to death by tiger, [74];
luck in, spoilt by a man dyeing, [38]
Fish-hook (mukhu), [73]
Five, important number connected with females: compare with six;
—— days’ “genna” for birth of, and five beads in necklace of cow-calf, [60];
“chunga” dropped —— times in omen-taking for a woman, [134];
chicken tossed —— times for a woman in scapegoat ceremony, [135];
girls’ name given —— days after birth, [145];
bride carries —— pieces of meat and bobbins of thread in Halam ceremony, [154];
—— pieces of meat over woman’s grave, five days’ “genna” after woman’s death, [158];
death chicken’s wings chopped —— times for a woman, [159];
—— pieces of liver in Sityingo’s share, [65];
—— days’ “genna” for litter of pigs, [61];
puppies, [63];
—— days’ interval between counting of oha stones and opening of mingetung fence, [124]
Flies, after second death the Dead change into, [121]
Floor of house, [30]
Flowers, cultivation and use of, [58]
Flute (philipi or phiphili), [85];
girl’s name expressed in note of, [86];
Sema and Angami, [85 n. 1]
Flycatcher, Little Pied, called Deadmen’s Hornbill, [120]
Folklore, as indication of tribal origins and affinities, [xxxiv], [xxxv]