“Folklore in the Old Testament,” [xxvii n. 1], [46 n. 1]
Folk Tales, [174]–199;
general remarks on, [174]
Apfuho and the Old Woman, [177]
Apfuho and the Tiger, [177]
The Boy and the Water Spirit, [182]
The Girl who married a Tiger, [190]
How Children became Monkeys, [222]
How Men became Cat-fish, [184]
How Men were turned into Gibbons, [184]
Lankongrhoni and the Villagers, [193]
The Sambhur and the Hanuman Monkey, [175]
The Story of the Kithang Clan, [185]
The Story of Lichao and His Daughter, [187]
The Story of the Cuckoo and the Crow, [220]
The Story of Sityingo and Ngazo, [183]
The Story of the Two Brothers, [181]
The Story of Ramphan, [197]
The Sun and the Moon, [196]
The Widow and the Boys of the Morung, [186]
The Wild Boar and the Tiger, [175]
The Woman with a Caterpillar for a Husband, [195]
The Wagtail and the Owlet, [196]
Food, [74]–78;
cat-flesh as, [63];
bee and hornet grubs, [69], [74];
transference of qualities by eating, [74];
animals, etc., not eaten, with reasons, [75]–77.
Food tabus attaching to persons and avocations will be found under those headings.
Forehead of Puthi touched with rice at First-fruits eating, [53]
Forge, site of, unlucky, [42]
Founder of village, duties of, in village founding ceremony, [56];
priestship, hereditary in family (Angamis), [xxxiii];
chieftainship, hereditary, [96]
Four, important number in various ceremonies:
in new house occupation, [34];
in first sowing, [47];
in second sowing, [48];
in Liritang, [54];
in rain-compelling, [131];
in Ponyiratsen, [151], [152]
Fowls (hono), keeping of, [63];
sacrificed, [125], [129], [140];
also see Cock, Hen, Chicken.
Frazer, Sir J., [xxvii n. 1], [46 n. 1], [160 n. 3], [186 n. 1]
Friend (okam), making of formal, [104];
namesakes regarded as, [104], [169]