I was carrying a beautiful alcoholic conflagration around with me. The thing fed on its own heat and flamed the fiercer. There was no time, in all my waking time, that I didn't want a drink. I began to anticipate the completion of my daily thousand words by taking a drink when only five hundred words were written. It was not long until I prefaced the beginning of the thousand words with a drink.

The gravity of this I realised too well. I made new rules. Resolutely I would refrain from drinking until my work was done. But a new and most diabolical complication arose. The work refused to be done without drinking. It just couldn't be done. I had to drink in order to do it. I was beginning to fight now. I had the craving at last, and it was mastering me. I would sit at my desk and dally with pad and pen, but words refused to flow. My brain could not think the proper thoughts because continually it was obsessed with the one thought that across the room in the liquor cabinet stood John Barleycorn. When, in despair, I took my drink, at once my brain loosened up and began to roll off the thousand words.

In my town house, in Oakland, I finished the stock of liquor and wilfully refused to purchase more. It was no use, because, unfortunately, there remained in the bottom of the liquor cabinet a case of beer. In vain I tried to write. Now beer is a poor substitute for strong waters: besides, I didn't like beer, yet all I could think of was that beer so singularly accessible in the bottom of the cabinet. Not until I had drunk a pint of it did the words begin to reel off, and the thousand were reeled off to the tune of numerous pints. The worst of it was that the beer caused me severe heart-burn; but despite the discomfort I soon finished off the case.

The liquor cabinet was now bare. I did not replenish it. By truly heroic perseverance I finally forced myself to write the daily thousand words without the spur of John Barleycorn. But all the time I wrote I was keenly aware of the craving for a drink. And as soon as the morning's work was done, I was out of the house and away down-town to get my first drink. Merciful goodness!—if John Barleycorn could get such sway over me, a non-alcoholic, what must be the sufferings of the true alcoholic, battling against the organic demands of his chemistry while those closest to him sympathise little, understand less, and despise and deride him!

CHAPTER XXXV

But the freight has to be paid. John Barleycorn began to collect, and he collected not so much from the body as from the mind. The old long sickness, which had been purely an intellectual sickness, recrudesced. The old ghosts, long laid, lifted their heads again. But they were different and more deadly ghosts. The old ghosts, intellectual in their inception, had been laid by a sane and normal logic. But now they were raised by the White Logic of John Barleycorn, and John Barleycorn never lays the ghosts of his raising. For this sickness of pessimism, caused by drink, one must drink further in quest of the anodyne that John Barleycorn promises but never delivers.

How to describe this White Logic to those who have never experienced it! It is perhaps better first to state how impossible such a description is. Take Hasheesh Land, for instance, the land of enormous extensions of time and space. In past years I have made two memorable journeys into that far land. My adventures there are seared in sharpest detail on my brain. Yet I have tried vainly, with endless words, to describe any tiny particular phase to persons who have not travelled there.

I use all the hyperbole of metaphor, and tell what centuries of time and profounds of unthinkable agony and horror can obtain in each interval of all the intervals between the notes of a quick jig played quickly on the piano. I talk for an hour, elaborating that one phase of Hasheesh Land, and at the end I have told them nothing. And when I cannot tell them this one thing of all the vastness of terrible and wonderful things, I know I have failed to give them the slightest concept of Hasheesh Land.

But let me talk with some other traveller in that weird region, and at once am I understood. A phrase, a word, conveys instantly to his mind what hours of words and phrases could not convey to the mind of the non-traveller. So it is with John Barleycorn's realm where the White Logic reigns. To those untravelled there, the traveller's account must always seem unintelligible and fantastic. At the best, I may only beg of the untravelled ones to strive to take on faith the narrative I shall relate.