This seems almost incredible. Indeed, the story has more the air of a witticism, invented to express the sullen humor with which many of the young men went away, than the sober statement of a fact. Still, it is not impossible that such a thing may have actually occurred; for the veneration of the old Russian families for their own country, and the contempt with which they had been accustomed for many generations to look upon foreigners, and upon every thing connected with foreign manners and customs, were such as might lead in extreme cases, to almost any degree of fanaticism in resisting the emperor's measures. At any rate, in a short time there was quite a powerful party formed in opposition to the foreign influences which Peter was introducing into the country.
There was no one in the imperial family to whom this party could look for a leader and head except the Princess Sophia. The Czar John, Peter's feeble brother, was dead, otherwise they might have made his name their rallying cry. Sophia was still shut up in the convent to which Peter had sent her on the discovery of her conspiracy against him. She was kept very closely guarded there. Still, the leaders of the opposition contrived to open a communication with her. They took every means to increase and extend the prevailing discontent. To people of wealth and rank they represented the heavy taxes which they were obliged to pay to defray the expenses of the emperor's wild schemes, and the loss of their own proper influence and power in the government of the country, they themselves being displaced to make room for foreigners, or favorites like Menzikoff, that were raised from the lowest grades of life to posts of honor and profit which ought to be bestowed upon the ancient nobility alone. To the poor and ignorant they advanced other arguments, which were addressed chiefly to their religious prejudices. The government were subverting all the ancient usages of the country, they said, and throwing every thing into the hands of infidel or heretical foreigners. The course which the Czar was pursuing was contrary to the laws of God, they said, who had forbidden the children of Israel to have any communion with the unbelieving nations around them, in order that they might not be led away by them into idolatry. And so in Russia, they said, the extensive power of granting permission to any Russian subject to leave the country vested, according to the ancient usages of the empire, with the patriarch, the head of the Church—and Peter had violated these usages in sending away so many of the sons of the nobility without the patriarch's consent. There were many other measures, too, which Peter had adopted, or which he had then in contemplation, that were equally obnoxious to the charge of impiety. For instance, he had formed a plan—and he had even employed engineers to take preliminary steps in reference to the execution of it—for making a canal from the River Wolga to the River Don, thus presumptuously and impiously undertaking to turn the streams one way, when Providence had designed them to flow in another! Absurd as many of these representations were, they had great influence with the mass of the common people.
At length this opposition party became so extended and so strong that the leaders thought the time had arrived for them to act. They accordingly arranged the details of their plot, and prepared to put it in execution.
The scheme which they formed was this: they were to set fire to some houses in the night, not far from the royal palace, and when the emperor came out, as it is said was his custom to do, in order to assist in extinguishing the flames, they were to set upon him and assassinate him.
It may seem strange that it should be the custom of the emperor himself to go out and assist personally in extinguishing fires. But it so happened that the houses of Moscow at this time were almost all built of wood, and they were so combustible, and were, moreover, so much exposed, on account of the many fires required in the winter season in so cold a climate, that the city was subject to dreadful conflagrations. So great was the danger, that the inhabitants were continually in dread of it, and all classes vied with each other in efforts to avert the threatened calamity whenever a fire broke out. Besides this, there were in those days no engines for throwing water, and no organized department of firemen. All this, of course, is entirely different at the present day in modern cities, where houses are built of brick or stone, and the arrangements for extinguishing fires are so complete that an alarm of fire creates no sensation, but people go on with their business or saunter carelessly along the streets, while the firemen are gathering, without feeling the least concern.
As soon as they had made sure of the death of the Czar, the conspirators were to repair to the convent where Sophia was imprisoned, release her from her confinement, and proclaim her queen. They were then to reorganize the Guards, restore all the officers who had been degraded at the time of Couvansky's rebellion, then massacre all the foreigners whom Peter had brought into the country, especially his particular favorites, and so put every thing back upon its ancient footing.
The time fixed for the execution of this plot was the night of the 2d of February, 1697; but the whole scheme was defeated by what the conspirators would probably call the treachery of two of their number. These were two officers of the Guards who had been concerned in the plot, but whose hearts failed them when the hour arrived for putting it into execution. Falling into conversation with each other just before the time, and finding that they agreed in feeling on the subject, they resolved at once to go and make a full confession to the Czar.
So they went immediately to the house of Le Fort, where the Czar then was, and made a confession of the whole affair. They related all the details of the plot, and gave the names of the principal persons concerned in it.
The emperor was at table with Le Fort at the time that he received this communication. He listened to it very coolly—manifested no surprise—but simply rose from the table, ordered a small body of men to attend him, and, taking the names of the principal conspirators, he went at once to their several houses and arrested them on the spot.
The leaders having been thus seized, the execution of the plot was defeated. The prisoners were soon afterward put to the torture, in order to compel them to confess their crime, and to reveal the names of all their confederates. Whether the names thus extorted from them by suffering were false or true would of course be wholly uncertain, but all whom they named were seized, and, after a brief and very informal trial, all, or nearly all, were condemned to death. The sentence of death was executed on them in the most barbarous manner. A great column was erected in the market-place in Moscow, and fitted with iron spikes and hooks, which were made to project from it on every side, from top to bottom. The criminals were then brought out one by one, and first their arms were cut off, then their legs, and finally their heads. The amputated limbs were then hung up upon the column by the hooks, and the heads were fixed to the spikes. There they remained—a horrid spectacle, intended to strike terror into all beholders—through February and March, as long as the weather continued cold enough to keep them frozen. When at length the spring came on, and the flesh of these dreadful trophies began to thaw, they were taken down and thrown together into a pit, among the bodies of common thieves and murderers.