Such were the horrible means by which Peter attempted to strike terror into his subjects, and to put down the spirit of conspiracy and rebellion. He doubtless thought that it was only by such severities as these that the end could be effectually attained. At all events, the end was attained. The rebellion was completely suppressed, and all open opposition to the progress of the Czar's proposed improvements and reforms ceased. The few leading nobles who adhered to the old customs and usages of the realm retired from all connection with public affairs, and lived thenceforth in seclusion, mourning, like good Conservatives, the triumph of the spirit of radicalism and innovation which was leading the country, as they thought, to certain ruin. The old Guards, whom it had been proved so utterly impossible to bring over to Peter's views, were disbanded, and other troops, organized on a different system, were embodied in their stead. By this time the English ship-builders, and the other mechanics and artisans that Peter had engaged, began to arrive in the country, and the way was open for the emperor to go on vigorously in the accomplishment of his favorite and long-cherished plans.

The Princess Sophia, worn out with the agitations and dangers through which she had passed, and crushed in spirit by the dreadful scenes to which her brother had exposed her, now determined to withdraw wholly from the scene. She took the veil in the convent where she was confined, and went as a nun into the cloisters with the other sisters. The name that she assumed was Marpha.

Of course, all her ambitious aspirations were now forever extinguished, and the last gleam of earthly hope faded away from her mind. She pined away under the influences of disappointment, hopeless vexation, and bitter grief for about six years, and then the nuns of the convent followed the body of sister Marpha to the tomb.

CHAPTER IX.

REFORMS.

1700-1701

Peter begins his proposed reforms—Remodeling the army—Changes of dress—The officers—New appointments—Motives and object of the Czar—Means of revenue—Mysterious power—The secret of it—Management of a standing army—Artful contrivances—Despotism versus freedom—Policy of the American people—Standing armies—The American government is weak—The people reserve their strength—Peter's policy—The Church—Conservatism of the clergy—The patriarch—Ancient custom—The emperor on the procession—Emblems—Peter's reflections on the subject—Peter's determination—He proceeds cautiously—Contest with the bishops—Peter is victorious—Other reforms—Collection of the revenues—New revenue system—Manners and customs of the people—Mustaches and beards—The long dresses suppressed—Effect of ridicule—The jester's marriage—Curious sleeves—Mode of manoeuvring the sleeve—The boyars in the streets—Long trains of attendants—Peter changes the whole system—Motives of the Czar—Ultimate effect of his reforms

As soon as Peter had sufficiently glutted his vengeance on those whom he chose to consider, whether justly or unjustly, as implicated in the rebellion, he turned his attention at once to the work of introducing the improvements and reforms which had been suggested to him by what he had seen in the western countries of Europe. There was a great deal of secret hostility to the changes which he thus wished to make, although every thing like open opposition to his will had been effectually put down by the terrible severity of his dealings with the rebels. He continued to urge his plans of reform during the whole course of his reign, and though he met from time to time with a great variety of difficulties in his efforts to carry them into effect, he was in the end triumphantly successful in establishing and maintaining them. I shall proceed to give a general account of these reforms in this chapter, notwithstanding that the work of introducing them extended over a period of many years subsequent to this time.

The first thing to which the Czar gave his attention was the complete remodeling of his army. He established new regiments in place of the old Guards, and put his whole army on a new footing. He abolished the dress which the Guards had been accustomed to wear—an ancient Muscovite costume, which, like the dress of the Highlanders of Scotland, was strongly associated in the minds of the men with ancient national customs, many of which the emperor now wished to abolish. Instead of this old costume the emperor dressed his new troops in a modern military uniform. This was not only much more convenient than the old dress, but the change exerted a great influence in disenthralling the minds of the men from the influence of old ideas and associations. It made them feel at once as if they were new men, belonging to a new age—one marked by a new and higher civilization than they had been accustomed to in former years. The effect which was produced by this simple change was very marked—so great is the influence of dress and other outward symbols on the sentiments of the mind and on the character.