We need not then wonder at the character given of the Lestiygones, Lamiæ, and Cyclopians, who were inhabitants of Sicily, and lived nearly in the same part of the island. They seem to have been the priests, and priestesses, of the Leontini, who resided at Pelorus, and in the Cyclopian towers: on which account the Lamiæ are by Lucilius termed [[649]]Turricolæ. They are supposed to have delighted in human blood, like the Cyclopians, but with this difference, that their chief repast was the flesh of young persons and children; of which they are represented as very greedy. They were priests of Ham, called El Ham; from whence was formed ’Lamus and ’Lamia. Their chief city, the same probably, which was named Tauromenium, is mentioned by Homer, as the city of Lamus.
[[650]]Ἑβδοματῃ δ' ἱκομεσθα Λαμου αιπυ πτολιεθρον.
And the inhabitants are represented as of the giant race.
[[651]]Φοιτων δ' ιφθιμοι Λαιστρυγονες, αλλοθεν αλλος,
Μυριοι, ουκ ανδρεσσιν εοικοτες, αλλα Γιγασι.
Many give an account of the Lestrygons, and Lamiæ, upon the Liris in Italy; and also upon other parts of that coast: and some of them did settle there. But they were more particularly to be found in [[652]]Sicily near Leontium, as the Scholiast upon Lycophron observes. [[653]]Λαιστρυγονες, ὁι νυν Λεοντινοι. The antient Lestrygons were the people, whose posterity are now called Leontini. The same writer takes notice of their incivility to strangers: [[654]]Ουκ ησαν ειθισμενοι ξενους ὑποδεχεσθαι. That they were Amonians, and came originally from Babylonia, is pretty evident from the history of the Erythrean Sibyl; who was no other than a Lamian priestess. She is said to have been the daughter of Lamia, who was the daughter of Poseidon. [[655]]Σιβυλλαν—Λαμιας ουσαν θυγατερα του Ποσειδωνος. Under the character of one person is to be understood a priesthood: of which community each man was called Lamus, and each priestess Lamia. By the Sibyl being the daughter of Lamia, the daughter of Poseidon, is meant, that she was of Lamian original, and ultimately descended from the great Deity of the sea. Who is alluded to under that character, will hereafter be shewn. The countries, to which the Sibyl is referred, point out her extraction: for she is said to have come from Egypt, and Babylonia. [[656]]Ὁι δε αυτην Βαβυλωνιαν, ἑτεροι δε Σιβυλλαν καλουσιν Αιγυπτιαν. If the Sibyl came from Babylonia and Egypt, her supposed parent, Lamia, must have been of the same original.
The Lamiæ were not only to be found in Italy, and Sicily, but Greece, Pontus, and [[657]]Libya. And however widely they may have been separated, they are still represented in the same unfavourable light. Euripides says, that their very name was detestable.
[[658]]Τις τ' ουνομα τοδ' επονειδιστον βροτοις
Ουκ οιδε Λαμιας της Λιβυστικης γενος.
Philostratus speaks of their bestial appetite, and unnatural gluttony. [[659]]Λαμιας σαρκων, και μαλιστα ανθρωπειων ερᾳν. And Aristotle alludes to practices still more shocking: as if they tore open the bodies big with child, that they might get at the infant to devour it. I speak, says he, of people, who have brutal appetites. [[660]]Λεγω δε τας θηριωδεις, ὁιον την ανθρωπον, την λεγουσι τας κυουσας ανασχιζουσαν τα παιδια κατεσθεειν. These descriptions are perhaps carried to a great excess; yet the history was founded in truth: and shews plainly what fearful impressions were left upon the minds of men from the barbarity of the first ages.