Footnote 31:[(return)]
FKN, pp. 246-247; Günzburg, op. cit., i. 48. Moses Reines also points out the fact that the prominent rabbis did not withhold their approval of the most typical Haskalah works when their authors were not suspected of heresy, as shown by Abele's haskamah on Levinsohn's Te'udah be-Yisraël, Tiktin's on Günzburg's Toledot ha-Arez, and Malbim's on Zweifel's Sanegor (Ozar ha-Sifrut, 1888, p. 61).
Footnote 32:[(return)]
Ha-Boker Or, 1879, no. 4; FKI, pp. 537-538, 1132; Ha-Lebanon, 1872, no. 35; Ha-Zefirah, 1879, no. 9; Jewish Chronicle, May 4, 1877; Keneset Yisraël, 1887, pp. 157-162; Ha-Meliz, ix. (1889), nos. 198-199, 201, 232; Jost, op. cit., p. 305. Da'at Kedoshim, St. Petersburg, 1897, pp. 19, 22, 27.
Footnote 33:[(return)]
These biographical sketches, first published respectively in the New Era Illustrated Magazine (1905, pp. 387-396) and the American Israelite (April 25, 1907), are drawn from the following sources; Houzner, I.B. Levinsohn (Russian), Odessa, 1862; Nathanson, Sefer ha-Zikronot (Heb.), Warsaw, 1878; Yiddishe Bibliotek (Yid.), Kiev, 1888; also Annalen, 1839, no. 17; Ha-Maggid, 1863, p. 381; Ha-Zefirah, 1900, p. 197; Maggid, op. cit., pp. 86-115; Günzburg, Debir, i. and ii., Warsaw, 1883; Kiryat Sefer, Vilna, 1835 (esp. Letters 85-93, 101-102); Abi'ezer, Vilna, 1863; Lebensohn, Kiryat Soferim, Vilna, 1847; Pardes, i. 192; Recke und Napyersky, Allgemeines Schriftsteller und Gelehrten Lexicon der Provinzen Livland, Esthland und Kurland, Mitau, 1829, pp. 147-148; and the works referred to in the text.
[CHAPTER V]
RUSSIFICATION, REFORMATION, AND ASSIMILATION
1856-1881
(pp. 222-267)
Footnote 1:[(return)]
San Donato, The Jewish Question, St. Petersburg, 1883, p. 36.
Footnote 2:[(return)]
Ha-Meliz, 1888, nos. 95, 163; Gordon, Iggerot, Warsaw, 1894, ii., and Russky Vyestnik, 1858, i. 126.