The queen was in despair. Before Karne's letter reached her, she had heard what was impending, and she wrote a letter of passionate expostulation, in which she expatiated on her services to religion, and on the assistance which Pole had rendered her. She said that, in the unsettled condition of England, the presence of a legate with supreme authority was absolutely necessary; and she implored Paul to reconsider a decision so rash and so unkind.

The council added their separate protest.[604] "They had heard with infinite grief that the legate was to be taken from them. There was no precedent for the recall of a legate who had been once commissioned, unless from fault of his own; and for themselves, they were unconscious of having misconducted themselves in any way since the reconciliation. Cardinal Pole had been the saviour of religion. Before his coming to England, the queen, with the best intentions to do good, had failed to arrest the growth of heresy, and the name of the Holy See was held in detestation. Pole, the noblest and most distinguished of the cardinals, had made what was crooked straight; he had introduced reforms everywhere; in a few years the wound would heal, and all would be well. If, however, he were now removed, the convalescent, deserted too soon by his physician, would relapse, and be worse than before. They entreated his holiness, therefore, to listen to them, and allow him to remain. When they were reconciled, the pope then reigning had promised that the customary privileges and immunities of the English nation should be maintained. It was the special prerogative of English sovereigns to have a legate perpetually resident in the person of the Archbishop of Canterbury; and from immemorial time there was no record of any archbishop to whom the legatine character had not attached as of right. The queen, who had risked her life for the faith of the church, did not deserve that the first exception should be made in her disfavour. The bishops did not deserve it. The few who, in the late times of trial, had remained faithful, did not deserve it. Even if the queen would consent and give way, they would themselves be obliged to remonstrate."[605]

Karne's letter produced a brief hope that the pope would relent. But the partial promise of reconsidering his resolution had been extorted from Paul, while it was uncertain whether England would actually join in the conflict; the intended declaration of war had in the interval become a reality, and the pope, more indignant than ever, chose to consider Pole personally responsible for the queen's conduct. Since a point was made of the presence of a papal legate in England, he was so far ready to give way; but so far only. The king left England the first week in July. Mary accompanied him to Dover, and there a papal nuncio met her, bringing a commission by which Pole was reduced into the ordinary rank of archbishop; and the office of papal representative was conferred on Peto, the Greenwich friar. For his objections to the present legate, the pope gave the strange but wounding reason, that his orthodoxy was not above suspicion.

The queen, with something of her father's temper in her, ordered the nuncio to return to Calais till she could again communicate with Rome. She interdicted Peto from accepting the commission, and desired Pole to continue to exercise his functions till the pope had pronounced again a final resolution. Pole, however, was too faithful a child of the church to disobey a papal injunction; he relinquished his office, but he sent Ormaneto to Rome with his own entreaties and protests.

Never had a legate of the Holy See been treated as he was treated, he said; there was no precedent, therefore, to teach him how to act, nor was ever charge of heresy urged with less occasion than against one whose whole employment had been to recover souls to Christ and his church, and to cut off those that were obstinate as rotten members. His services to the church, he passionately exclaimed, transcended far the services of any legate who had been employed for centuries, and, nevertheless, he found himself accused of heresy by the Vicar of Christ upon earth. Such an insult was unjust and unprovoked; and his holiness should consider also what he was doing in bringing the queen, the mother of obedience, into heaviness and sorrow. Mother of obedience the Queen of England might well be called, whom God had made a mother of sons who were the joy of the whole church. How was the pope rewarding this sainted woman, when with the thunder of his voice he accused the king, her husband, of schism, and himself, the legate, of heresy?[606]

Scarcely in his whole troubled life had a calamity more agitating overtaken Reginald Pole. To maintain the supremacy of the successor of St. Peter, he had spent twenty years in treason to his native country. He had held up his sovereign to the execration of mankind for rejecting an authority which had rewarded him with an act of enormous injustice; and to plead his consciousness of innocence before the world against his spiritual sovereign, would be to commit the same crime of disobedience for which he had put to death Cranmer, and laboured to set Europe on fire. Most fatal, most subtle retribution—for he knew that he was accused without cause; he knew that the pope after all was but a peevish, violent, and spiteful old man; he knew it—yet even to himself he could not admit his own conviction.

Fortune, however, seemed inclined for a time to make some amends to Mary in the results of the war.

The French usually opened their summer campaigns by an advance into Lorraine or the Netherlands. This year their aggressive resources had been directed wholly into Italy, and at home they remained on the defensive. Philip, with creditable exertion, collected an army of 50,000 men, to take advantage of the opportunity. Fixing his own residence at Cambray, he gave the command in the field to the Duke of Savoy; and Philibert, after having succeeded in distracting the attention of the enemy, and leading them to expect him in Champagne, turned suddenly into Picardy, and invested the town of St. Quentin. The garrison must soon have yielded, had not Coligny, the Admiral of France, broken through the siege lines and carried in reinforcements. Time was thus gained, and the constable, eager to save a strong place, the possession of which would open to the Spaniards the road to Paris, advanced with all the force which he could collect, not meaning to risk a battle, but to throw provisions and further supplies of men into St. Quentin. Montmorency had but 20,000 men with him. His levies consisted of the reserved force of the kingdom—princes, peers, knights, gentlemen, with their personal retinues, the best blood in France. It was such an army as that which lost Agincourt, and a fate not very different was prepared for it.

On the 10th of August, the constable was forced by accident into an engagement, in which he had the disadvantage of position as well as of numbers. Mistaken movements caused a panic in the opening of the battle, and the almost instant result was a confused and hopeless rout. The Duke d'Enghien fell on the field with four thousand men; the constable himself, the Duke de Montpensier, the Duke de Longueville, the Marshal St. André, three hundred gentlemen, and several thousand common soldiers, were taken; the defeat was irretrievably complete, and to the victors almost bloodless. The English did not share in the glory of the battle, for they were not present; but they arrived two days after to take part in the storming of St. Quentin, and to share, to their shame, in the sack and spoiling of the town. They gained no honour; but they were on the winning side. The victory was credited to the queen as a success, and was celebrated in London with processions, bonfires, and Te Deums.

Nor was the defeat at St. Quentin the only disaster which the French arms experienced. Henry sent in haste to Italy for the Duke of Guise to defend Paris, where Philibert was daily expected. Guise was already returning after a failure less conspicuous, but not less complete, than that of the constable. The pope had received him on his arrival with enthusiasm, but the promised papal contingent for the campaign had not been provided; the pope was contented to be the soul of the enterprise of which France was to furnish the body. Guise advanced alone for the conquest of Naples, and he found himself, like De Lautrec in 1528, baffled by an enemy who would not meet him in the field, and obliged to waste his time and the health of his army in a series of unsuccessful sieges, till in a few months the climate had done Alva's work. The French troops perished in thousands, and Guise at last drew off his thinned ranks and fell back on Rome. Here the news of St. Quentin reached him, and the duke, leaving Paul to his fate, amid a storm of mutual reproaches, hurried back to his own country.