A Voyage Towards the South Pole and Round the World, Volume 1

by James Cook

Both men and women are of a common size with Europeans; and their colour is that of a lightish copper, and more uniformly so than amongst the inhabitants of Otaheite and the Society Isles. Some of our gentlemen were of opinion these were a much handsomer race; others maintained a contrary opinion, of which number I was one. Be this as it may, they have a good shape, and regular features, and are active, brisk, and lively. The women, in particular, are the merriest creatures I ever met with, and will keep chattering by one's side, without the least invitation, or considering whether they are understood, provided one does but seem pleased with them. In general they appeared to be modest; although there was no want of those of a different stamp; and as we had yet some venereal complaints on board, I took all possible care to prevent the disorder being communicated to them. On most occasions they shewed a strong propensity to pilfering; in which they were full as expert as the Otaheitans.

Their hair in general is black, but more especially that of the women. Different colours were found among the men, sometimes on the same head, caused by something they put upon it, which stains it white, red, and blue. Both sexes wear it short; I saw but two exceptions to this custom, and the most of them combed it upwards. Many of the boys had it cut very close, except a single lock on the top of the head, and a small quantity on each side. The men cut or shave their beards quite close, which operation is performed with two shells. They have fine eyes, and in general good teeth, even to an advanced age. The custom of tattowing or puncturing the skin prevails. The men are tattowed from the middle of the thigh to above the hips. The women have it only on their arms and fingers; and there but very slightly.

The dress of both sexes consists of a piece of cloth or matting wrapped round the waist, and hanging down below the knees. From the waist, upwards, they are generally naked; and it seemed to be a custom to anoint these parts every morning. My friend Attago never failed to do it; but whether out of respect to his friend, or from custom, I will not pretend to say; though I rather think from the latter, as he was not singular in the practice.

Their ornaments are amulets, necklaces, and bracelets of bones, shells, and beads of mother-of-pearl, tortoise-shell, &c. which are worn by both sexes. The women also wear on their fingers neat rings made of tortoise-shell, and pieces in their ears about the size of a small quill; but ear ornaments are not commonly worn, though all have their ears pierced. They have also a curious apron made of the outside fibres of the cocoa-nut shell, and composed of a number of small pieces sewed together in such a manner as to form stars, half-moons, little squares, &c. It is studded with beads of shells, and covered with red feathers, so as to have a pleasing effect. They make the same kind of cloth, and of the same materials, as at Otaheite; though they have not such a variety, nor do they make any so fine; but, as they have a method of glazing it, it is more durable, and will resist rain for some time, which Otaheite cloth will not. Their colours are black, brown, purple, yellow, and red; all made from vegetables. They make various sorts of matting; some of a very fine texture, which is generally used for clothing; and the thick and stronger sort serves to sleep on, and to make sails for their canoes, &c. Among other useful utensils, they have various sorts of baskets; some are made of the same materials as their mats; and others of the twisted fibres of cocoa-nuts. These are not only durable but beautiful; being generally composed of different colours, and studded with beads made of shells or bones. They have many little nick-nacks amongst them; which shews that they neither want taste to design, nor skill to execute, whatever they take in hand.

How these people amuse themselves in their leisure hours, I cannot say, as we are but little acquainted with their diversions. The women frequently entertained us with songs, in a manner which was agreeable enough. They accompany the music by snapping their fingers, so as to keep time to it. Not only their voices, but their music was very harmonious, and they have a considerable compass in their notes. I saw but two musical instruments amongst them. One was a large flute made of a piece of bamboo, which they fill with their noses as at Otaheite; but these have four holes or stops, whereas those of Otaheite have only two. The other was composed of ten or eleven small reeds of unequal lengths, bound together side by side, as the Doric pipe of the ancients is said to have been; and the open ends of the reeds into which they blow with their mouths, are of equal height, or in a line. They have also a drum, which, without any impropriety, may be compared to an hollow log of wood. The one I saw was five feet six inches long, and thirty inches in girt, and had a slit in it, from the one end to the other, about three inches wide, by means of which it had been hollowed out. They beat on the side of this log with two drum-sticks, and produce an hollow sound, not quite so musical as that of an empty cask.

The common method of saluting one another is by touching or meeting noses, as is done in New Zealand, and their sign of peace to strangers, is the displaying a white flag or flags; at least such were displayed to us, when we first drew near the shore. But the people who came first on board brought with them some of the pepper plant, and sent it before them into the ship; a stronger sign of friendship than which one could not wish for. From their unsuspicious manner of coming on board, and of receiving us at first on shore, I am of opinion, they are seldom disturbed by either foreign or domestic troubles. They are, however, not unprovided with very formidable weapons; such as clubs and spears, made of hard wood, also bows and arrows. The clubs are from three to five feet in length, and of various shapes. Their bows and arrows are but indifferent; the former being very slight, and the latter only made of a slender reed, pointed with hard wood. Some of their spears have many barbs, and must be very dangerous weapons where they take effect. On the inside of the bow is a groove, in which is put the arrow; from which it would seem that they use but one.

They have a singular custom of putting every thing you give them to their heads, by way of thanks, as we conjectured. This manner of paying a compliment, is taught them from their very infancy; for when we gave things to little children, the mother lifted up the child's hand to its head. They also used this custom in their exchanges with us; whatever we gave them for their goods, was always applied to the head, just as if it had been given them for nothing. Sometimes they would look at our goods, and if not approved, return them back; but whenever they applied them to the head, the bargain was infallibly struck. When I had made a present to the chief of any thing curious, I frequently saw it handed from one to another; and every one, into whose hands it came, put it to the head. Very often the women would take hold of my hand, kiss it, and lift it to their heads. From all this it should seem, that this custom, which they call fagafatie, has various significations according as it is applied; all, however, complimentary.

It must be observed, that the sullen chief or king did not pay me any of these compliments for the presents I made him.

A still more singular custom prevails in these isles: We observed that the greater part of the people, both men and women, had lost one, or both their little fingers. We endeavoured, but in vain, to find out the reason of this mutilation; for no one would take any pains to inform us. It was neither peculiar to rank, age, or sex; nor is it done at any certain age, as I saw those of all ages on whom the amputation had been just made; and, except some young children, we found few who had both hands perfect. As it was more common among the aged than the young, some of us were of opinion that it was occasioned by the death of their parents, or some other near relation. But Mr Wales one day met with a man, whose hands were both perfect, of such an advanced age, that it was hardly possible his parents could be living. They also burn or make incisions in their cheeks, near the cheek-bone. The reason of this was equally unknown to us. In some, the wounds were quite fresh; in others, they could only be known by the scars, or colour of the skin. I saw neither sick nor lame amongst them; all appeared healthy, strong, and vigorous; a proof of the goodness of the climate in which they live.

I have frequently mentioned a king, which implies the government being in a single person, without knowing for certain whether it is so or no. Such an one was however pointed out to us; and we had no reason to doubt it. From this, and other circumstances, I am of opinion that the government is much like that of Otaheite: That is, in a king or great chief, who is here called Areeke, with other chiefs under him, who are lords of certain districts, and perhaps sole proprietors, to whom the people seem to pay great obedience. I also observed a third rank, who had not a little authority over the common people; my friend Attago was one of these. I am of opinion that all the land on. Tongatabu is private property, and that there are here, as at Otaheite, a set of people, who are servants or slaves, and have no property in land. It is unreasonable to suppose every thing in common in a country so highly cultivated as this. Interest being the greatest spring which animates the hand of industry, few would toil in cultivating and planting the land, if they did not expect to reap the fruit of their labour: Were it otherwise, the industrious man would be in a worse state than the idle sluggard. I frequently saw parties of six, eight, or ten people, bring down to the landing place fruit and other things to dispose of, where one person, a man or woman, superintended the sale of the whole; no exchanges were made but with his or her consent; and whatever we gave in exchange was always given them, which I think plainly shewed them to be the owners of the goods, and the others no more than servants. Though benevolent nature has been very bountiful to these isles, it cannot be said that the inhabitants are wholly exempt from the curse of our forefathers: Part of their bread must be earned by the sweat of their brows. The high state of cultivation their lands are in, must have cost them immense labour. This is now amply rewarded by the great produce, of which every one seems to partake. No one wants the common necessaries of life; joy and contentment are painted in every face. Indeed, it can hardly be otherwise; an easy freedom prevails among all ranks of people; they feel no wants which they do not enjoy the means of gratifying; and they live in a clime where the painful extremes of heat and cold are equally unknown. If nature has been wanting in any thing, it is in the article of fresh water, which as it is shut up in the bowels of the earth, they are obliged to dig for. A running stream was not seen, and but one well, at Amsterdam. At Middleburg, we saw no water but what the natives had in vessels; but as it was sweet and cool, I had no doubt of its being taken up upon the island; and probably not far from the spot where I saw it.