If we suppose the Gipsies to have been heathens before they came into this country, their separation

from pagan degradation and cruelty, has been attended with many advantages to themselves. They have seen neither the superstitions of idolatry, nor the unnatural cruelties of heathenism. They are not destitute of those sympathies and attachments which would adorn the most polished circles. In demonstration of this, we have only to make ourselves acquainted with the fervour and tenderness of their conjugal, parental, and filial sensibilities,—and the great care they take of all who are aged, infirm, and blind, among them. Were these highly interesting qualities sanctified by pure religion, they would exhibit much of the beauty and loveliness of the christian character. I am aware that an opinion is general, that they are cruel to their children; but it may be questioned if ebullitions of passion are more frequent among them, in reference to their children, than among other classes of society; and when these ebullitions, which are not lasting, are over—their conduct toward their children is most affectionate. The attachment of Gipsy children to their parents is equally vivid and admirable; it grows with their years, and strengthens even as their connections increase. [12] And indeed the affection that sisters and brothers have one for the other is very great. A short time since, the little sister of a

Gipsy youth seventeen years of age, was taken ill with a fever, when his mind became exceedingly distressed, and he gave way to excessive grief and weeping.

Those who suppose these wanderers of mankind to be of Hindostanee or Suder origin, have much the best proof on their side. A real Gipsy has a countenance, eye, mouth, hands, ancle, and quickness of manners, strongly indicative of Hindoo origin. This is more particularly the case with the females. Nor is the above mere assertion. The testimony of the most intelligent travellers, many of whom have long resided in India, fully supports this opinion. And, indeed, persons who have not travelled on the Asiatic Continent, but who have seen natives of Hindostan, have been surprised at the similarity of manners and features existing between them and the Gipsies. The Author of this work once met with a Hindoo woman, and was astonished at the great resemblance she bore in countenance and manners to the female Gipsy of his own country.

The Hindoo Suder delights in horses, tinkering, music, and fortune telling; so does the Gipsy. The Suder tribes of the same part of the Asiatic Continent, are wanderers, dwelling chiefly in wretched mud-huts. When they remove from one place to another, they carry with them their scanty property. The English Gipsies imitate these erratic tribes in this particular. They wander from place to place, and carry their

small tents with them, which consist of a few bent sticks, and a blanket. [14] The Suders in the East eat the flesh of nearly every unclean creature; nor are they careful that the flesh of such creatures should not be putrid. How exactly do the Gipsies imitate them in this abhorrent choice of food! They have been in the habit of eating many kinds of brutes, not even excepting dogs and cats; and when pressed by hunger, have sought after the most putrid carrion. It has been a common saying among them—that which God kills, is better than that killed by man. But of late years, with a few exceptions, they have much improved in this respect; for they now eat neither dogs nor cats, and but seldom seek after carrion. But in winter they will dress and eat snails, hedge-hogs, and other creatures not generally dressed for food.

But the strongest evidence of their Hindoo origin is the great resemblance their own language bears to the Hindostanee. The following Vocabulary is taken from Grellman, Hoyland, and Captain Richardson. The first of these respectable authors declares, that twelve out of thirty words of the Gipsies’ language, are either purely Hindostanee, or nearly related to it.

The following list of words are among those which bear the greatest resemblance to that language.

Gipsy. Hindostanee. English.
Ick, Ek, Ek, One.
Duj, Doj, Du, Two.
Trin, Tri, Tin, Three.
Schtar, Star, Tschar, Four.
Pantsch, Pansch, Pansch, Five.
Tschowe, Sshow, Tscho, Six.
Efta, Hefta, Sat, Seven.
Ochto, Aute, Eight.
Desch, Des, Des, Ten.
Bisch, Bis, Bis Twenty.
Diwes, Diw, Day.
Ratti, Ratch, Night.
Cham, Cam, Tschanct The sun.
Panj, Panj, Water.
Sonnikey, Suna, Gold.
Rup, Ruppa, Silver.
Bal, Bal, The hair.
Aok, Awk, The eye.
Kan, Kawn, The ear.
Mui, Mu, The mouth.
Dant, Dant, A tooth.
Sunjo, Sunnj, The hearing.
Sunj, Sunkh, The smell.
Sik, Tschik, The taste.
Tschater, Tschater, A tent.
Rajah, Raja, The prince.
Baro, Bura, Great.
Kalo, Kala, Black.
Grea, Gorra, Horse.
Ker, Gurr, House.
Pawnee, Paniee, Brook, drink, water.
Bebee, Beebe, Aunt.
Bouropanee, Bura-panee, Ocean, wave.
Rattie, Rat, Dark night,
Dad, Dada, Father.
Mutchee, Muchee, Fish.

This language, called by themselves Slang, or Gibberish, invented, as they think, by their forefathers for secret purposes, is not merely the language of one, or a few of these wandering tribes, which are found in the European Nations; but is adopted by the vast numbers who inhabit the earth.