Many a pious and humble Catholic of the Roman Communion, I have no doubt, would regard these prayers as little more than an application to Peter and the rest of the Apostles for absolution, and would interpret its several clauses as an acknowledgment only of that power, which Christ himself delegated to them of binding and loosing sins on earth. But the gulf fixed between these prayers, and the lawful use of the power given to Christ's ordained ministers on earth, is great indeed. To satisfy the mind of this, it is not necessary to enter upon even the confines of the wide field of controversy, as to what was really conveyed by Christ to his Apostles. I would ask only two questions. Could any of us address these same words to one of Christ's ministers on earth? And could we address our blessed Saviour himself in stronger or more appropriate language, as the Lord of our destinies—the God who heareth prayer—the Physician of our souls?
Suppose for example we were celebrating the anniversary of Christ's Nativity, of his Resurrection, or his Ascension, what word in this hymn, expressive of power, and honour, and justice, and mercy, would not be appropriate? What word would not apply to Him, in most perfect accordance with Scripture language? And can we without offence, without doing wrong to his great Name, address the same to our fellow-servants, even though we may believe them to be with Him in glory?
Let the heaven exult with praises—
Let the earth resound with joy;
The sacred solemnities sing
The glory of the Lord.
O Thou just Judge of the age,
And true light of the world,
We pray Thee with the supplications of our hearts