The Chainbearer; Or, The Littlepage Manuscripts

by James Fenimore Cooper

The unexpected appearance of Dunning, the offending agent, too, was not without its effect—for they who were behind the curtains found it difficult to believe that he would dare to show himself at Ravensnest without sufficient support. Those who thought thus, however, did not know Jack Dunning. He had a natural and judicious aversion to being tarred and feathered, it is true; but, when it was necessary to expose himself, no man did it more freely. The explanation of his unlooked-for arrival is simply this.

Uneasy at our manner of visiting Ravensnest, this trustworthy friend, after the delay of a day or two, determined to follow us. On reaching the county he heard of the firing of the barn, and of the attempt on the house, and went in quest of the sheriff without a moment's delay. As the object of Dunning was to get the ladies out of the lion's den, he did not wait for the summoning of the posse comitatus; but, hiring a dozen resolute fellows, they were armed, and all set out in a body for the Nest. When within a mile or two of the house, the rumor reached the party that we were besieged; and it became expedient to have recourse to some manœuvring, in order to throw succor into the garrison. Dunning was familiar with all the windings and turnings of the place, having passed many a month at the Nest with my uncle and father, both as man and boy, and he knew the exact situation of the cliff, court, and of the various peculiar features of the place. Among other arrangements that had been made of late years, a door had been opened at the end of the long gallery which led through one of the wings, and a flight of steps been built against the rocks, by means of which certain paths and walks that meandered through the meadows and followed the windings of the stream might be reached. Dunning determined to attempt an ascent from this quarter, trusting to make himself heard by some one within, should he find the door fastened. Everything succeeded to his wishes—the cook alone, of all the household, being at her post in the other wing, and seeing him the instant he presented himself on the upper part of the steps. Jack Dunning's face was so well known at the Nest, that the good woman did not hesitate a moment about admitting him, and he thus penetrated into the building, followed by all his party. The last he kept concealed by sending them into the chambers, while he and the sheriff drew near the door, and heard most of the speech of Eaglesflight, the attention of everybody being given to the narrative. The reader knows the rest.

I might as well say at once, however, that Opportunity, who, by her position, had seen the entrance of Dunning and his party, no sooner found herself alone with the prisoners, than she unbound them, and showed them the means of flight, by the same passage, door and steps. At least, such has been my supposition, for the sister has never been questioned on the subject. Seneca and his co-rascal vanished, and have not since been seen in our part of the country. In consequence of the flight, no one has ever complained of either for arson. The murder of Steele, the deputy-sheriff of Delaware, has given a check to the "Injin" system, and awakened a feeling in the country that was not to be resisted, in that form at least, by men engaged in a scheme so utterly opposed to the first principles of honesty as anti-rentism.

When I regained the piazza, after thrusting Seneca into the library, the Injins had fallen back to the distance of twenty or thirty yards from the piazza in evident confusion; while the Indians, cool and collected, stood to their arms, watchful as crouching panthers, but held in hand by the calmness with which their leaders watched the progress of events. The sheriff now required the first to disperse, as violators of the law; with the penalties of which he menaced them in a voice sufficiently clear and distinct to make itself audible. There was a moment during which the Injins seemed undecided. They had come with the full intent to inflict on my uncle and myself the punishment of the tar-bucket, with the hope of frightening us into some sort of a compromise; the cowardly expedient of a hundred men attacking and annoying one being particularly in favor with a certain class of those ultra-friends of liberty, who fancy that they alone possess all the public virtue of the nation, which public virtue justifies any of their acts. All of a sudden, the entire body of these virtuous citizens, who found it necessary to hide their blushes beneath calico, fell rapidly back; observing a little order at first, which soon degenerated, however, into confusion, and shortly after into a downright scampering flight. The fact was, that Dunning's men began to show themselves at the windows of the chambers, thrusting muskets and rifles out before them, and the "disguised and armed," as has invariably been the case in the anti-rent disturbances, exhibited a surprising facility at the retreat. If he is "thrice-armed who hath his quarrel just," ten times is he a coward who hath his quarrel unjust. This is the simple solution of the cowardice that has been so generally shown by those who have been engaged in this "Injin" warfare; causing twenty to chase one, secret attempts on the lives of sentinels, and all the other violations of manly feeling that have disgraced the proceedings of the heroes.

As soon as released from all immediate apprehension on the score of the Injins, we had time to attend to the Indians. The warriors gazed after those who were caricaturing their habits, and most of all their spirit, with silent contempt; and Prairiefire, who spoke a little English, said to me with emphasis, "Poor Injin—poor tribe—run away from own whoop!" This was positively every syllable the men of the prairies deigned to bestow on these disturbers of the public peace, the agents of covetousness, who prowl about at night, like wolves, ready to seize the stray lamb, but are quick to sneak off at the growl of the mastiff. One cannot express himself in terms too harsh of such wretches, who in no instance have manifested a solitary spark of the true spirit of freemen; having invariably quailed before authority when that authority has assumed in the least the aspect of its power, and as invariably trampled it underfoot, whenever numbers put danger out of the question.

Old Susquesus had been a quiet observer of all that passed. He knew the nature of the disturbance, and understood everything material that was connected with the outbreaks. As soon as order was restored on the piazza, he rose once more to address his guests.

"My children," he said, solemnly, "you hear my voice for the last time. Even the wren cannot sing forever. The very eagle's wing gets tired in time. I shall soon cease to speak. When I reach the happy hunting-grounds of the Onondagoes, I will tell the warriors I meet there of your visit. Your fathers shall know that their sons still love justice. Let the pale-faces sign papers, and laugh at them afterward. The promise of a red-man is his law. If he is made a prisoner, and his conquerors wish to torment him, they are too generous to do so without letting him go to his tribe to take leave of his friends. When the time is reached, he comes back. If he promises skins, he brings them, though no law can follow into the woods to force him to do so. His promise goes with him; his promise is stronger than chains—it brings him back.

"My children, never forget this. You are not pale-faces, to say one thing and do another. What you say, you do. When you make a law, you keep it. That is right. No red-man wants another's wigwam. If he wants a wigwam, he builds one himself. It is not so with the pale-faces. The man who has no wigwam tries to get away his neighbor's. While he does this, he reads in his Bible and goes to his church. I have sometimes thought, the more he reads and prays, the more he tries to get into his neighbor's wigwam. So it seems to an Indian, but it may not be so.

"My children, the red-man is his own master. He goes and comes as he pleases. If the young men strike the war-path, he can strike it too. He can go on the war-path, or the hunt, or he can stay in his wigwam. All he has to do is to keep his promise, not steal, and not to go into another red-man's wigwam unasked. He is his own master. He does not say so; he is so. How is it with the pale-faces? They say they are free when the sun rises; they say they are free when the sun is over their heads; they say they are free when the sun goes down behind the hills. They never stop talking of their being their own masters. They talk of that more than they read their Bibles. I have lived near a hundred winters among them, and know what they are. They do that; then they take away another's wigwam. They talk of liberty; then they say you shall have this farm, and you shan't have that. They talk of liberty, and call to one another to put on calico bags, that fifty men may tar and feather one. They talk of liberty, and want everything their own way.

"My children, these pale-faces might go back with you to the prairies, and learn to do what is right. I do not wonder they hide their faces in bags. They feel ashamed; they ought to feel ashamed.