"My children, this is the last time you will hear my voice. The tongue of an old man cannot move forever. This is my counsel: do what is right. The Great Spirit will tell you what that is. Let it be done. What my son said of me is true. It was hard to do; the feelings yearned to do otherwise, but it was not done. In a little time peace came on my spirit, and I was glad. I could not go back to live among my people, for I was afraid of doing what was wrong. I stayed among the pale-faces, and made friends here. My children, farewell; do what is right, and you will be happier than the richest pale-face who does what is wrong."
Susquesus took his seat, and at the same time each of the redskins advanced and shook his hand. The Indians make few professions, but let their acts speak for them. Not a syllable was uttered by one of those rude warriors as he took his leave of Susquesus. Each man had willingly paid this tribute to one whose justice and self-denial were celebrated in their traditions, and having paid it, he went his way satisfied, if not altogether happy. Each man shook hands, too, with all on the piazza, and to us they expressed their thanks for their kind treatment. My uncle Ro had distributed the remains of his trinkets among them, and they left us with the most amicable feelings. Still there was nothing dramatic in their departure. It was simple as their arrival. They had come to see the Upright of the Onondagoes, had fulfilled their mission, and were ready to depart. Depart they did, and as I saw their line winding along the highway, the episode of such a visit appeared to us all more like a dream than reality.
No interruption occurred to the return of these men, and half an hour after they had left the piazza we saw them winding their way up the hill, descending which we had first seen them.
"Well, Hugh," said Jack Dunning, two or three hours later, "what is your decision; will you remain here, or will you go to your own place in Westchester?"
"I will remain here until it is our pleasure to depart; then we will endeavor to be as free as Indians, and go where we please, provided always we do not go into our neighbor's wigwam against his will."
Jack Dunning smiled, and he paced the library once or twice before he resumed.
"They told me, as soon as I got into the county, that you, and all belonging to you, were preparing to retreat the morning after the attempt to fire your house."
"One of those amiable perversions of the truth that so much embellish the morality of the whole affair. What men wish, they fancy, and what they fancy, they say. The girls, even, protest they would not quit the house while it has a roof to cover their heads. But, Jack, whence comes this spirit?"
"I should think that was the last question a reasonably informed man need ask," answered Dunning laughing. "It is very plain where it comes from. It comes from the devil and has every one of the characteristics of his handiwork. In the first place, love of money, or covetousness, is at its root. Then lies are its agents. Its first and most pretending lie is that of liberty, every principle of which it tramples underfoot. Then come in the fifty auxiliaries in the way of smaller inventions, denying the facts of the original settlement of the country, fabricating statements concerning its progress, and asserting directly in the teeth of truth, such statements as it is supposed will serve a turn.[31] There can be no mistaking the origin of such contrivance, or all that has been taught us of good and evil is a fiction. Really, Hodge, I am astonished that so sensible a man should have asked the question."
"Perhaps you are right, Jack; but to what will it lead?"