“But, admitting all your maxims, brigadier, as regards the few and the many, you must yourself allow that here, in your beloved Leaplow itself, monikins consult their own interests; and this, after all, is acting on the fundamental principle of the great European social-stake system.”
“Meaning that the goods of the world ought to be the test of political power. By the sad confusion which exists among us, at this moment, Sir John, you must perceive that we are not exactly under the most salutary of all possible influences. I take it that the great desideratum of society is to be governed by certain great moral truths. The inferences and corollaries of these truths are principles, which come of heaven. Now, agreeably to the monikin dogmas, the love of money is ‘of the earth, earthy’; and, at the first blush, it would not seem to be quite safe to receive such an inducement as the governing motive of one monikin, and, by a pretty fair induction, it would seem to be equally unwise to admit it for a good many. You will remember, also, that when none but the rich have authority, they control not only their own property, but that of others who have less. Your principle supposes, that in taking care of his own, the elector of wealth must take care of what belongs to the rest of the community; but our experience shows that a monikin can be particularly careful of himself, and singularly negligent of his neighbor. Therefore do we hold that money is a bad foundation for power.”
“You unsettle everything, brigadier, without finding a substitute.”
“Simply because it is easy to unsettle everything and very difficult to find substitutes. But, as respects the base of society, I merely doubt the wisdom of setting up a qualification that we all know depends on an unsound principle. I much fear, Sir John, that, so long as monikins are monikins, we shall never be quite perfect; and as to your social-stake system, I am of opinion that as society is composed of all, it may be well to hear what all have to say about its management.”
“Many men, and, I dare say, many monikins, are not to be trusted even with the management of their own concerns.”
“Very true; but it does not follow that other men, or other monikins, will lose sight of their own interests on this account, if vested with the right to act as their substitutes. You have been long enough a legislator, now, to have got some idea how difficult it is to make even a direct and responsible representative respect entirely the interests and wishes of his constituents; and the fact will show you how little he will be likely to think of others, who believes that he acts as their master and not as their servant.”
“The amount of all this, brigadier, is that you have little faith in monikin disinterestedness, in any shape; that you believe he who is intrusted with power will abuse it; and therefore, you choose to divide the trust, in order to divide the abuses; that the love of money is an ‘earthy’ quality, and not to be confided in as the controlling power of a state; and, finally, that the social-stake system is radically wrong, inasmuch as it is no more than carrying out a principle that is in itself defective.”
My companion gaped, like one content to leave the matter there. I wished him a good morning, and walked upstairs in quest of Noah, whose carnivorous looks had given me considerable uneasiness. The captain was out; and, after searching for him in the streets for an hour or two, I returned to our abode fatigued and hungry.
At no great distance from our own door, I met Judge People’s Friend, shorn and dejected, and I stopped to say a kind word, before going up the ladder. It was quite impossible to see a gentleman, whom one had met in good society and in better fortunes, with every hair shaved from his body, his apology for a tail still sore from its recent amputation, and his entire mien expressive of republican humility, without a desire to condole with him. I expressed my regrets, therefore, as succinctly as possible, encouraging him with the hope of seeing a new covering of down before long, but delicately abstaining from any allusion to the cauda, whose loss I knew was irretrievable. To my great surprise, however, the judge answered cheerfully; discarding, for the moment, every appearance of self-abasement and mortification.
“How is this?” I cried; “you are not then miserable?”