[83.3] Brasseur de Bourbourg, Histoire des Nations civilisées du Mexique et de l’Amérique-Centrale (Paris, 1857-1859), ii. 52 sq.
[83.4] G. Klemm, Allgemeine Culturgeschichte der Menschheit (Leipsic, 1843-1852), ii. 77.
[83.5] J. B. du Tertre, Histoire generale des Isles de S. Christophe, de la Guadeloupe, de la Martinique et autres dans l’Amerique (Paris, 1654), p. 419. A similar, but rather briefer, account of the custom is given by De la Borde, who may have borrowed from Du Tertre. See De la Borde, “Relation de l’origine, mœurs, coustumes, réligion, guerres et voyages des Caraibes, sauvages des Isles Antilles de l’Amerique,” p. 56 (in Recueil de divers Voyages faits en Afrique et en l’Amerique qui n’ont pas esté encore publiez, Paris, 1684).
[84.1] Edmond Reuel Smith, The Araucanians (London, 1855), p. 217.
[84.2] We have met with a custom of avoidance between father and daughter among the Akamba (above, p. [78]). For more examples see Totemism and Exogamy, Index, s.v. “Avoidance,” vol. iv. p. 326.
[85.1] Among those who incline more or less definitely to accept this view are the late Dr. A. W. Howitt (“Notes on some Australian Class Systems,” Journal of the Anthropological Institute, xii. (1883) pp. 502 sq.), Dr. R. H. Codrington (see below, p. [86]), M. Joustra (see below, p. [85]), and the Rev. J. H. Weeks (see above, p. [76]). Three of these writers are experienced missionaries who are only concerned to record the facts, and have no theories to maintain.
[85.2] Totemism and Exogamy, ii. 188 sq. The authority for these statements is M. Joustra, “Het leven, de zeden en gewoonten der Bataks,” Mededeelingen van wege het Nederlandsche Zendelinggenootschap, xlvi. (1902) pp. 391 sq.
[86.1] R. H. Codrington, D.D., The Melanesians (Oxford, 1891), p. 232.
[87.1] R. H. Codrington, op. cit. p. 43.
[88.1] Max Girschner, “Die Karolineninsel Námōluk und ihre Bewohner,” Baessler-Archiv, ii. (1912) p. 164.