[137.6] H. Zimmer, Altindisches Leben (Berlin, 1879), p. 402.
[138.1] Rev. Father Julius Jetté, “On the Superstitions of the Ten’a Indians,” Anthropos, vi. (1911) p. 707.
[138.2] T. de Pauly, Description ethnographique des peuples de la Russie (St. Petersburg, 1862), Peuples ouralo-altaïques, p. 71.
[138.3] (Sir) H. H. Risley, The Tribes and Castes of Bengal, Ethnographic Glossary, ii. (Calcutta, 1891) pp. 75 sq. Compare E. T. Atkinson, The Himalayan Districts of the North-Western Provinces of India, ii. (Allahabad, 1884) p. 832; W. Crooke, Popular Religion and Folk-lore of Northern India (Westminster, 1896), ii. 57.
[139.1] Rev. G. Whitehead, “Notes on the Chins of Burma,” Indian Antiquary, xxxvi. (1907) pp. 214 sq.
[139.2] Relations des Jésuites, 1639, p. 44 (Canadian reprint, Quebec, 1858).
[140.1] Rev. Peter Jones, History of the Ojebway Indians (London, N.D.), pp. 99 sq.
[141.1] “Sitten und Gebräuche der Lengua-Indianer, nach Missionsberichten von G. Kurze,” Mitteilungen der geographischen Gesellschaft zu Jena, xxiii. (1905) pp. 17 sq., 19 sq., 21 sq. The Cross River natives of Southern Nigeria, like the Lengua Indians, cut off the diseased members of a corpse, in the belief that if they did not do so the person would suffer from the same disease at his next reincarnation. See Charles Partridge, Cross River Natives (London, 1905), pp. 238 sq.
[142.1] Charles A. Sherring, Western Tibet and the British Borderland (London, 1906), pp. 127-132.
[142.2] Lieutenant Herold, “Bericht betreffend religiöse Anschauungen und Gebräuche der deutschen Ewe-Neger,” Mitteilungen von Forschungsreisenden und Gelehrten aus den deutschen Schutzgebieten, v. Heft 4 (Berlin, 1892), p. 155; H. Klose, Togo unter deutscher Flagge (Berlin, 1899), p. 274.