[76] H. A. Junod, Life of a South African Tribe, ii. 399 sq.
[77] D. Westermann, Die Kpelle, ein Negerstamm in Liberia (Göttingen, 1921), pp. 68, 212, 355. The Bambara, another tribe of West Africa, similarly regard the last-born of twins as the elder of the two. See Jos. Henry, Les Bambara (Münster i. W., 1910), p. 98. So, too, with the Mossi of the Sudan. See E. Mangin, "Les Mossi," Anthropos, x.-xi. (1915-1916) p. 192.
[78] L. Martrou, "Les 'Eki' des Fang," Anthropos, i. (1906) p. 751; H. Trilles, Le Totémisme chez les Fân (Münster i. W., 1912), p. 593. Compare H. A. Junod, Life of a South African Tribe, ii. 400, note1, who reports the same superstition among the Fan on the testimony of his wife, who was for years a missionary in the tribe.
[80] C. Gouldsbury and H. Sheane, The Great Plateau of Northern Nigeria (London, 1911), pp. 307 sq.
[81] D. Campbell, In the Heart of Bantuland (London, 1922), p. 155.
[82] Dudley Kidd, Savage Childhood (London, 1906), p. 49.
[83] J. Roscoe, The Northern Bantu (Cambridge, 1915), p. 235.
[84] J. Roscoe, "Further Notes on the Manners and Customs of the Baganda," Journal of the Anthropological Institute, xxxii. (1902) pp. 32-34, 80; id., The Baganda (London, 1911), pp. 64-72. These two accounts to some extent supplement each other. I have drawn on both. As to the annual festival of the god Mukasa, see id., The Baganda, pp. 298 sq.
[85] J. Spieth, Die Ewe-Stämme (Berlin, 1906), pp. 202-206.