[59]. Th. Nöldeke, “Tigre-Texte,” Zeitschrift für Assyriologie, xxiv. (1910) p. 298, referring to E. Littmann, Publications of the Princeton Expedition to Abyssinia (Leyden, 1910).
[60]. J. Spieth, Die Ewe-Stämme (Berlin, 1906), pp. 394-396.
[61]. J. H. Neumann, “De tĕndi in verband met Si Dajang,” Mededeelingen van wege het Nederlandsche Zendelinggenootschap, xlviii. (1904) pp. 124 sq.
[62]. From a letter of the Rev. J. Roscoe, written in Busoga, 21st May, 1908.
[63]. Satapatha-Brâhmana, translated by J. Eggeling, Part II. pp. 165 sq. (Sacred Books of the East, vol. xxvi.); H. Oldenberg, Die Religion des Veda, pp. 256 sq.
[64]. De la Loubere, Du royaume de Siam (Amsterdam, 1691), i. 383.
[65]. G. Turner, Samoa, p. 63.
[66]. I. v. Zingerle, “Der heilige Baum bei Nauders,” Zeitschrift für deutsche Mythologie und Sittenkunde, iv. (1859), pp. 33 sqq. According to Lucan (Pharsal. iii. 429-431), the soldiers whom Caesar ordered to cut down the sacred oak-grove of the Druids at Marseilles believed that the axes would rebound from the trees and wound themselves.
[67]. W. W. Skeat, Malay Magic, pp. 198 sq. As to the durian-tree and its fruit, see A. R. Wallace, The Malay Archipelago 6th Ed., (London, 1877), pp. 74 sqq.
[68]. W. G. Aston, Shinto (London, 1905), p. 165.