In addition to the oversight of his diocese, it was the bishop's business to see to the lands and other possessions which belonged to the bishopric. He had, moreover, to perform those governmental duties which the king, especially in Germany, had thrown upon him, and he was conspicuous among the monarch's counselors. Lastly, the bishop was usually a feudal lord, with the obligations that that implied. He might have vassals and subvassals, and often was himself a vassal, not only of the king but also of some neighboring lord. As one reads through the archives of a bishopric, it is hard to tell whether the bishop should be called, first and foremost, a churchman or a feudal lord. In short, the duties of the bishop were as manifold as those of the mediæval Church itself.
Election of the bishops.
The reforms of Gregory VII had resulted in placing the choice of the bishop in the hands of the cathedral chapter,[139] that is, the body of clergy connected with the cathedral church. But this did not prevent the king from suggesting the candidate, since the chapter did not venture to proceed to an election without procuring a license from the king. Otherwise he might have refused to invest the person they chose with the lands and political prerogatives attached to the office.
Canterbury Cathedral
The parish priest and his duties.
The lowest division of the Church was the parish. This had definite limits, although the parishioners might vary in number from a few families to a considerable village or an important district of a town. At the head of the parish was the parish priest, who conducted services in the parish church and absolved, baptized, married, and buried his parishioners. The priests were supposed to be supported by the lands belonging to the parish church and by the tithes. But both of these sources of income were often in the hands of laymen or of a neighboring monastery, while the priest received the merest pittance, scarcely sufficient to keep soul and body together.
The parish church was the center of village life and the priest was the natural guardian of the community. It was his business, for example, to see that no undesirable persons lurked in the village,—heretics, sorcerers, or lepers. It will be observed that the priest, besides attending to the morals of his flock, was expected to see to their bodily welfare by preventing the presence of those afflicted with the only infectious disease against which precautions were taken in the Middle Ages.[140]
Other sources of the Church's power.
81. The unexampled authority of the mediæval Church is, however, only partially explained by its wonderful organization. To understand the hold which it had upon mankind, we must consider the exalted position of the clergy and the teachings of the Church in regard to salvation, of which it claimed to be the exclusive agent.