The influence of the clergy was greatly enhanced by the fact that they alone were educated. For six or seven centuries after the overthrow of the Roman government in the West, very few outside of the clergy ever dreamed of studying or even of learning to read and write. Even in the thirteenth century an offender who wished to prove that he belonged to the clergy, in order that he might be tried by a church court, had only to show that he could read a single line; for it was assumed by the judges that no one unconnected with the Church could read at all.[145]
It was therefore inevitable that almost all the books should be written by priests and monks and that the clergy should become the ruling power in all intellectual, artistic, and literary matters,—the chief guardians and promoters of civilization. Moreover, the civil government was forced to rely upon churchmen to write out the public documents and proclamations. The priests and monks held the pen for the king. Representatives of the clergy sat in the king's councils and acted as his ministers; in fact, the conduct of the government largely devolved upon them.[146]
Offices in the Church open to all classes.
The offices in the Church were open to all ranks of men, and many of the popes themselves sprang from the humblest classes. The Church thus constantly recruited its ranks with fresh blood. No one held an office simply because his father had held it before him, as was the case in the civil government.
Lea's description of the mediæval Church.
The man who entered the service of the Church "was released from the distraction of family cares and the seduction of family ties. The Church was his country and his home and its interests were his own. The moral, intellectual, and physical forces, which throughout the laity were divided between the claims of patriotism, the selfish struggle for advancement, the provision for wife and children, were in the Church consecrated to a common end, in the success of which all might hope to share, while all were assured of the necessities of existence, and were relieved of anxiety as to the future." The Church was thus "an army encamped on the soil of Christendom, with its outposts everywhere, subject to the most efficient discipline, animated with a common purpose, every soldier panoplied with inviolability and armed with the tremendous weapons which slew the soul" (Lea).
General Reading.—Cutts, Parish Priests and their People (E. & J.B. Young, $3.00). Prévost, L'Église et les Campagnes au Moyen Âge (Paris, $1.50).