Toleration found an unexpected ally in the king, who, in spite of his dissolute habits, had interest enough in religion to have secret leanings toward Catholicism. He asked Parliament to permit him to moderate the rigor of the Act of Uniformity by making some exceptions. He even issued a declaration in the interest of toleration, with a view of bettering the position of the Catholics and nonconformists. Suspicion was, however, aroused lest this toleration might lead to the restoration of "popery," and Parliament passed the harsh Conventicle Act (1664). Any adult attending a conventicle—that is to say, any religious meeting not held in accordance with the practice of the English Church—was liable to penalties which culminated in transportation to some distant colony. Samuel Pepys, who saw some of the victims of this law upon their way to a terrible exile, notes in his famous diary: "They go like lambs without any resistance. I would to God that they would conform or be more wise and not be catched." A few years later Charles issued a declaration giving complete religious liberty to Roman Catholics as well as to Dissenters. Parliament not only forced him to withdraw this enlightened measure but passed the Test Act, which excluded every one from public office who did not accept the Anglican views.
War with Holland.
The old war with Holland, begun by Cromwell, was renewed under Charles II, who was earnestly desirous to increase English commerce and to found new colonies. The two nations were very evenly matched on the sea, but in 1664 the English seized some of the West Indian Islands from the Dutch and also their colony on Manhattan Island, which was renamed New York in honor of the king's brother. In 1667 a treaty was signed by England and Holland which confirmed these conquests. Three years later Charles was induced by Louis XIV to conclude a secret treaty, by which he engaged to aid Louis in a fresh war upon Holland. Louis cherished a grudge against Holland for preventing him from seizing the Spanish Netherlands, to which he asserted a claim on behalf of his Spanish wife.[347] In return for Charles' promised aid, Louis was to support him with money and troops whenever Charles thought fit publicly to declare himself a Catholic—he had already acknowledged his conversion to a select circle. But Charles' nephew, William of Orange,—the great-grandson of William the Silent,—who was later to become king of England, encouraged the Dutch to withstand, and Louis was forced to relinquish his purpose of conquering this stubborn people. Peace was concluded in 1674, and England and Holland soon became allies against Louis, who was now recognized as the greatest danger which Europe had to face.
James II, 1685–1688.
190. Upon Charles' death he was succeeded by his brother James, who was an avowed Catholic and had married, as his second wife, a Catholic, Mary of Modena. He was ready to reëstablish Catholicism in England regardless of what it might cost him. Mary, James' daughter by his first wife, had married William, Prince of Orange, the head of the United Netherlands. The nation might have tolerated James so long as they could look forward to the accession of his Protestant daughter. But when a son was born to his Catholic second wife, and James showed unmistakably his purpose of favoring the Catholics, messengers were dispatched by a group of Protestants to William of Orange, asking him to come and rule over them.
The revolution of 1688 and the accession of William III, 1688–1702.
William landed in November, 1688, and marched upon London, where he received general support from all the English Protestants, regardless of party. James started to oppose William, but his army refused to fight, and his courtiers deserted him. William was glad to forward James' flight to France, as he would hardly have known what to do with him had James insisted on remaining in the country. A new Parliament declared the throne vacant, on the ground that King James II, "by the advice of the Jesuits and other wicked persons, having violated the fundamental laws and withdrawn himself out of the kingdom, had abdicated the government."
The Declaration of Rights.
A Declaration of Rights was then drawn up, condemning James' violation of the constitution and appointing William and Mary joint sovereigns. The Declaration of Rights, which is an important monument in English constitutional history, once more stated the fundamental rights of the English nation and the limitations which the Petition of Right and Magna Charta had placed upon the king. By this peaceful revolution of 1688 the English rid themselves of the Stuarts and their claims to rule by divine right, and once more declared themselves against the domination of the Church of Rome.