[133] References. For the highly developed civilization which the crusaders found in Constantinople, Munro, Mediæval History, Chapter X. For the culture of the Saracens, see the same work, Chapter IX.

[134] The law of the Church was known as the canon law. It was taught in most of the universities and practiced by a great number of lawyers. It was based upon the acts of the various church councils, from that of Nicæa down, and, above all, upon the decrees and decisions of the popes. See Emerton, Mediæval Europe, pp. 582–592.

One may get some idea of the business of the ecclesiastical courts from the fact that the Church claimed the right to try all cases in which a clergyman was involved, or any one connected with the Church or under its special protection, such as monks, students, crusaders, widows, orphans, and the helpless. Then all cases where the rites of the Church, or its prohibitions, were involved came ordinarily before the church courts, as, for example, those concerning marriage, wills, sworn contracts, usury, blasphemy, sorcery, heresy, and so forth.

[135] Many of the edicts, decisions, and orders of the popes were called bulls from the seal (Latin, bulla) attached to them.

[136] For an illustration of provinces and bishoprics, see accompanying map of France showing the ecclesiastical divisions. The seats of the archbishops are indicated by

; those of the bishops by

.

[137] See below, [§ 81].