Some foreigners have resisted the right which the royal cadets assume of compelling them to dismount, and it will be readily conceded, that such a ceremony cannot but be very repugnant to the feelings of Englishmen, Americans, and others, although they have generally complied with it. The Queen, who has the character of being extremely particular and peremptory on this point, a few years since, taking her usual ride to a small cottage and garden, at the bottom of the Orange Valley, met Lord Strangford, who refused to comply with the accustomed ceremony. The cadets instantly insulted his Lordship, by using their swords in compelling him to dismount. The only redress which his Lordship obtained, was the imprisonment of the guards for a short time. About three years ago, Mr. Sumpter, the American minister, met the Queen in the same neighbourhood. The guard rode up to him, saying, “Apea-se Senr.” He replied, that he was the American minister, and that he should not dismount, on which they did not hesitate to compel him. Mr. Sumpter said that he did not require any satisfaction for this gross insult, but stated with great spirit, that he should provide himself with holsters and pistols, and would shoot the first person who offered him a similar insult. Very shortly afterwards, he met the Queen’s guard again, who rode up to him, making the same peremptory demand as before. In answer to which, he frankly told them, that the first man who offered him any violence, he would shoot dead upon the spot. This resolute conduct induced them to retire. Upon this, it is said, the Queen ordered them to proceed a second time to dismount Mr. Sumpter; but they were intimidated by his continued firmness. It is generally affirmed that her Majesty was highly incensed at Mr. Sumpter’s conduct, and requested the minister of state to issue an order for his imprisonment in the island of Cobras. The minister prevailed upon her Majesty to wait the result of a despatch to the King upon the subject, who was then forty miles off at St. Cruz, and who gave orders immediately, that no foreigner should be compelled to pay more courtesy than his own Sovereign would require from him. Since that time, however, an English merchant, who was driving his lady in a chaise, was beat by the Queen’s guards, till his arm became quite black, and his life endangered, notwithstanding he had stopped his horse, stood up in the chaise, and took off his hat. In the month of July, 1819, Commodore Bowles was taking a ride near the Orange Valley, when the Queen’s cadets beat him off his horse with their swords. The cadets were sent on board the Creole to apologize for their conduct, and the commodore advised them in future to draw their swords only against an enemy. To the King, who does not require this ridiculous and inconvenient homage, the English generally are desirous of showing their respect by dismounting.
On the northern side of the city is situated an almost oblong square, called the Campo of St. Anna. It is more than a quarter of a mile in length, and about half the width. A church of the same name divides it into two parts. The western part is destined for the Cidade Nova, (or New City,) and increasing in buildings, denoting, however, very little regard to architecture or general comfort in the edifices. Of the eight streets which run into the Campo St. Anna, those of St. Pedro and Sabao are intended to continue under the same names the whole extent of the new city, which is to terminate at the wooden-bridge of St. Diogo already mentioned.
This city is divided into seven parishes; that of St. Sebastian, or the royal chapel, dedicated to the use of the royal family, with a curate chosen from the canons, that of Se, at present with a chapel and also a canonical curate, St. Joze, St. Ritta, St. Anna, St. Francisco Xavier, and Our Lady of Candellaria, the parish church of which, yet incomplete, presents a very handsome frontispiece, and is also the only parochial church in the kingdom, where chaplains, at this time fifteen in number, officiate daily, in form of a collegiate church. There is a house of misericordia, with a hospital for the sick, and an establishment for the reception of orphans, the legitimate offspring of white parents, which place they leave on being married, and receive a certain dowry. There are eleven chaplains for the purpose of praying at canonical hours in the choir of the church. There is a convent of Benedictines and another of Franciscans. The ci-devant convent of the slippered Carmelites now forms a part of the palace, and their church is the royal chapel. The bishop is the chaplain-mor. The chapter is composed at present of twenty-eight canons, of whom eight use the vestments and adopt the usages of the monsenhores of the patriarchal at Lisbon; the others received, by law, the title of Senhoria, in December, 1808; they dress in cloaks, and the whole wear red stockings. There is an alms’ house of Terra-Santa, to entertain the travelling brotherhood. The two seminaries of St. Joze and St. Joaquim are ill attended and as ill conducted. In the latter Dr. Gardner, an English gentleman, lectures on chymistry, but he has few pupils. He receives a stipulated salary, and is appointed by the crown. Also a third order (Terceiras) of St. Francisco d’Assis, of Our Lady of Carmo, with a beautiful chapel, and of St. Francisco de Paula, each with its hospital, either complete or begun, for the poor brothers. The Jesuitical college is converted into a royal military hospital, with schools of surgery; and, agreeably to the tenure of the respective statutes upon this subject, five years are required for the formation of competent surgeons. Amongst other chapels to be remarked, is that of St. Peter, of a circular form, with an arched roof, where ten chaplains perform divine service, and none are admitted into orders, unless they can demonstrate that they are of the brotherhood of St. Peter: St. Cruz, which has an elegant frontispiece; there the military hold their religious festivals: Hospicio, with an arched roof and a cupola: and Our Lady of Gloria, situated upon an elevated point or headland, in great part surrounded with the sea, which forms a very handsome and conspicuous object when viewed from the bay. The hill upon which it stands runs along in uneven elevations as far as Pria Flemingo, where it terminates in an abrupt precipice of granite rock. The front of this hill, facing the bay, nearly in a state of wild nature, was some time ago purchased by Mr. Maiden, an English gentleman, upon the side of which he has erected a very excellent mansion for his own residence, as well as three or four other neat houses, all occupied by English gentlemen; one at the extremity, near the granite rock, is in the possession of the Rev. Mr. Crane. The Gloria Hill is decidedly the most agreeable situation for a residence in the vicinity of Rio: it is elevated, and commands an interesting view of the harbour and all vessels as they enter and leave the port; at the same time enjoying all the advantages of the land and sea breezes. Its only inconvenience is the approach to it, by a steep ascent on the side of the Gloria Chapel.
CONVENT OF ST ANTONIO, RIO JANEIRO
THE CONVENT OF ST THERESA, PART OF THE AQUEDUCT, & A SEGE OR CABRIOLET.
There are two female convents at Rio de Janeiro. The in-dwellers of one adhere rigidly to their system of strict seclusion from all intercourse with the world: they are Therezian nuns, and the convent is agreeably situated upon an eminence, near the double row of arches in which the aqueduct terminates. The others are Franciscan nuns, and an apartment in their convent of Ajuda is appropriated for the admission of their friends, to converse with them through an iron grating. This convent possesses an antiquated organ, coeval with the establishment, and the hand of man had not been allowed, for many a year, to harmonize the discordancy occasioned by the deteriorating lapse of time. An English professor of music was engaged, under considerable penalties to keep the peace, and presented with a carte-blanche to visit the convent, for the purpose of thoroughly renovating this instrument, which, on accomplishing, he declared was as fine a toned organ as he had ever heard. I was permitted to accompany this gentleman, upon one occasion, under the garb of a servant. We approached a door in the corner of a small inner square, which the outer entrance leads to. A respectful knock produced the opening of a small shutter within the door, when the fine face and black eyes of the watchful porteress were presented at the iron grating. After a parley of a few minutes, during which, at intervals, she examined me with rather a scrutinizing eye, the bolts were withdrawn, and, on entering, we found ourselves at the foot of a flight of spacious stairs, which she ascended with us. At the top we were joined by two other nuns, apparently about the age of forty, who conducted us along a passage or avenue; one of them continuing to sound a bell the whole way, with a view of announcing to the sisterhood that man was within the precincts of the building, whose sight they were thus cautioned to avoid. Our three companions were extremely affable, and conversed with much animation. We arrived, after passing through a considerable part of the building, at the apartment where the organ stood, which was also a place of devotion, and ornamented with the figures of various saints. Creolean slaves soon came, to assist in the operations upon the organ, in which I was an equally awkward performer. Those slaves, unnaturally destined also to be here immured for life, were young and some of them very handsome. At intervals many other nuns came to the door and looked in by stealth. Some gradually overcame their shyness, entered the room, offered up their devotions, repeated their “Avi Marias,” and, by degrees, approached the organ, with which our attention appeared to be absorbed. Nature so triumphed over superstitious habits that many of them became very familiar and lively. One of them sung part of an English song, which my companion had translated into Portuguese, he playing upon the organ as an accompaniment; the others appeared quite delighted, and shouted out “Viva, viva.” Upon some of them perseveringly urging me for an air, I gave them a verse of “God save the King,” which, on others coming into the room, I was obliged to repeat. The governesses joined in these occasional bursts of vivacity, and at other times took their stations in different parts of the room, apparently in the posture of devotion, and so situated that they could observe all that was passing. Upon all occasions of their coming in or leaving the room they bent the knee to the figure of Jesus. One of them directed my attention to the beautiful quality of the silk which constituted the vestments on the figure of St. John, and observed, several times, that he appeared muito triste (very sad) that morning. I did not think proper to dissent from this romantic discovery; but I was a little astonished to find that she carried her superstition so far as to imagine that an inanimate figure could actually change its aspect, and, consequently, that it was endowed with vital feeling and thought. She next showed me a menino Jesu, (child Jesus,) richly dressed, with a silken band around the waist, from which was suspended an embroidered bag, containing, she said, a piece of the real bone of our Saviour. I ventured here not wholly to conceal my doubts; but she assured me it was so, and that the Queen, whose remains were deposited in the garden of the convent, brought it from Lisbon, and presented it to them: this was conclusive. No doubt they regarded us as pitiable heretics, one of them taking great pains to teach me Padre Nosso, Avi Maria, Santa Maria, all which I was instructed to write in my book, and then compelled to repeat several times to the rest, who seemed very much pleased at my promising symptoms of Catholicism. A very fine girl, about ten years of age, had just entered the convent. I expressed my surprise and regret, to one of the governesses, that so young a child should be shut up here for life; she replied, that it was infinitely better than being exposed to the wickedness of the world. They are involved in great ignorance, but apparently not only comfortable, but happy, and great cleanliness pervaded that part of the convent that we saw. We returned by the same avenues; and the bell, which had been intrusted to my novel management, sending forth rather unusual sounds, induced some of the more secluded sisterhood to peep, with some surprise, out of their cells; and, as I was found not to be intuitively a bellman to their wishes, I was as quickly deprived of my new situation.
On Stone by C. Shoosmith from a Sketch by Jas. Henderson.