Population of the Capital—Negroes—Nocturnal Clamour of Reptiles—Vampire Bat—State of Literature—Jealousy—Dead Bodies—Military—Bank—Revenue—Imposts—Diamonds—Visit to Campinha—Tenure of Lands—Proof of Fertility—Swiss Emigrants—Visit to the Cascades of Tejuca—Commerce—Judicial Procedure—Pauta and Convention—New Exchange—Foundation of English Church—Towns, Villages, and Productions of the Comarca of Rio de Janeiro—Boundaries, Productions, Rivers, Lakes, and Povaoçoes of the Comarca of Cape Frio—Boundaries, Indians, Rivers, Lakes, Towns, and Sugar Works of the Comarca of Goytacazes—Boundaries, Coroado Indians, and Povaoçoes of the Comarca of Canta Gallo.
The population of Rio de Janeiro is estimated at about one hundred and fifty thousand souls, two-thirds of which are negroes, mulattoes, and others, exhibiting every variety of complexion. The Brazilians residing here, and in the vicinity are denominated Cariocas by the European Portuguese; the meaning or origin of which term I could not learn; the latter falsely considering themselves much superior to the former.
The mulattoes are a portion of the population much the most healthy and robust, their mixture of African and Brazilian constitution appearing exactly adapted to the climate. The negroes are probably not used with more inhumanity here than in other colonies. In the interior they are treated much better than at Rio de Janeiro, where, in some instances, much cruelty is practised. For a trifling offence, they are sometimes committed to the charge of two or three soldiers, who pinion them with cords, and beat them in the most unfeeling manner along the streets, to the Calobouco, a prison for the blacks, where they are destined perhaps to receive a severe castigation before they are liberated. Their owners procure an order from the intendant-general of the police, for one, two, or three hundred lashes, according to the dictates of their caprice or passion, which punishment is administered to those poor wretches by one of their own countrymen, a stout, savage-looking, degraded Negro. A gentleman obtained an order for the flagellation of one of his runaway slaves, with two hundred lashes. On his name being called several times, he appeared at the door of a dungeon, where the negroes seemed to be promiscuously confined together. A rope was put round his neck, and he was led to a large post, in the adjoining yard; around which his arms and feet were bound, while a rope secured his body in like manner, and another, firmly fastened round his thighs, rendered the movement of a single member wholly impossible. The black degradado set to work very mechanically, and at every stroke, which appeared to cut part of the flesh away, he gave a singular whistle. The stripes were repeated always upon the same part, and the negro bore the one hundred lashes he received at this time with the most determined resolution. On receiving the first and second strokes he called out “Jesu,” but afterwards laid his head against the side of the post, not uttering a syllable, or asking for mercy; but what he suffered was strongly visible in the tremulous agitation of the whole frame. The scene was deeply afflicting, and it was to be regretted that the man who was capable of such fortitude should be in a condition that subjected him to so painful and degrading an infliction. He received the other one hundred lashes on the third day following, after which, a heavy iron chain to his leg, and an iron riveted round his neck, from which a trident stood up above the head, by way of ornament, would be no pleasant appendages with which to pursue his usual labour.
There are men who profess to be catchers of runaway negroes, and frequently detain and ill use them when they are proceeding upon their employment, keep them confined during a night, conduct them home tied with ropes, and pretend they have detected them running away, for which they demand certain charges and a recompense. I was present when two of those fellows brought a poor negro girl whom they had detained, and it was proved that they stopped her when she was really in pursuit of her occupation. They failed in receiving the recompense they so basely sought, but they ought to have been made a severe example of. It is painful to observe, that if a negro is stopped, or forced away, or in any manner ill-treated, nobody takes his part or believes his story.
A great many persons live entirely in idleness, upon the earnings of one, two, or three slaves, who are denominated “negros de ganho,” and stroll about the streets for employment: they are distinguished by a large basket which they carry; others of both sexes are employed in carrying water in tubs, from the fountains, for the supply of the inhabitants; the fountains are crowded all day, and are attended by a couple of soldiers to preserve order. The streets after dark are most offensively filled with negroes, carrying tubs of soil to empty at the beach, a water-closet, or privy, not being known in this city. If these negroes do not bring a certain sum of money to their owners at night, the penalty is generally a severe castigation. Many of the negro slaves are remarkably well formed, particularly some of those who labour at the custom-house, and exhibit much muscular strength about their whole frames, combined with such symmetry of form, that the lineaments and swelling muscles of their naked bodies reminded me of some fine antique models. They wear cotton trowsers, the rest of the body being exposed. The principal part of the importations are removed from the custom-house by them, and their dreadful shoutings and yellings, as a stimulus under their burdens, resound through the streets and suburbs all day. Few waggons are used, and those of a rude construction; the axle-trees, revolving with the wheels, produce a loud and discordant noise.
The humane attempts of some English merchants to introduce waggons, for conveying goods from the custom-house, were effectually opposed by the clerks of that establishment, who have the privilege through intrigue of exclusively letting out their slaves for this employment. The universal diet of the negroes is the farinha, or flour, of the mandioca root, which they mix up with warm water, and occasionally are indulged with a little toucinho, or fat bacon, to it; but in the mining districts they use the flour of Indian corn, which a negro, who had worked at the gold mines, informed me, was preferred amongst them to the first. The Brazilians themselves use a great deal of farinha, many families almost subsisting upon it; and when dressed up, as is the custom in some parts of the Brazil, particularly at Pernambuco, with green peppers, &c. into a state they call pirao, it is very palatable. Feijaos and carne-secco, which are black beans and dried beef stewed together, is a dish much used amongst the Brazilians, and an European with a sharp appetite will not find it a bad relish.
On Stone by C. Shoosmith from a Sketch by Jas. Henderson.
Printed by C. Hullmandel.
NIGHTMAN. WATER CARRIER. WASHER-WOMAN.