"For the ground-rent of this town and neighbourhood, he pays a nominal duty to the king of the Boollams, as his superior, although, in fact, his power and influence in the country is nearly equal to the king's own. On the day of my arrival, he sent me, ready cooked, in the European style, an excellent dinner, of which I, of course, could not do less than ask him to partake. Although a Mahommedan, he drank wine freely, in compliment, as he said, to me, although I could perceive that he enjoyed it exceedingly. He told me, in the course of conversation (carried on principally through an interpreter) that he had, at that time, no fewer than 85 wives. His brother, who had died some time previously, left 75 wives, all of whom he was entitled, by the custom of his country, to have married; he told me, however, that he only chose 45 of them, all of whom he wedded in one day. In the evening a number of these ladies favoured us with their company, some of whom were very fine women. They also seemed to drink their wine with great relish.
"Rejoicings commenced at sunset, and continued during the whole night. I had a guard of honour placed over my residence, to prevent intrusion during the night; which, however, I found it impossible to prevent altogether, as during the election and coronation of a king, the laws 'sleep,' nor can any crime, short of murder or an attempt to murder, be punished during that space of time, which generally extends to 14 or 16 days. The natural consequence of this is, that all the most idle and worthless of the neighbouring nations, or tribes, flock to a place where they can practise all manner of crimes with impunity. Many persons, particularly minstrels, or bards, had walked upwards of 400 miles from the interior, to be present at the election about to take place at Yougroo.
"The town of Yougroo, I was told, generally contained but about 500 or 600 inhabitants, although, during the election, &c. there must have been, at least, 5000 or 6000 persons present.
"The mourners for the deceased king, of whom there are 16 in number, are the most extraordinary figures that can possibly be conceived. One half of their faces (the upper half) is painted white, forming a hideous contrast with their black countenances. The mourners (literally 'makers of the cry,' i.e. lament) are appointed immediately on the death of the king,[[13] ] and continue their functions until the election of a new king takes place, however long it may be before that event may happen. They are generally girls of from ten to fourteen years of age, and are, while mourners, held sacred and inviolate.
"Sunday, March 4th.—This day was appointed for the formal election of a successor to the throne of King George. By noon, the whole of the chiefs and headmen were assembled in the Palaver House, when the Regent, or person appointed to administer the government during the interregnum, proposed, in a speech of some length, John Macaulay Wilson to be the future King of the Boollams. Previous to this, a deputation had been sent requesting my presence. I accordingly attended in full dress, along with Mr. S——. The Regent's speech, as literally translated by my interpreter, and immediately after noted down by me, was as follows:—
"'We have now met, headmen and brethren, to perform a great duty, and to exercise a great privilege. It becomes our duty to elect a successor to our vacant throne, "the cry" (i.e. the mourning) being about to close. We have now no king; if we look to his hearth, there is no one there; if we call upon our king, no one answers; thus are we, as children without a father; as a family without a head; whom then shall we choose to sit in the seat of our late venerable king? Who shall walk in the footsteps of him, whose sayings were the sayings of wisdom, and out of whose mouth proceeded justice: whom, I say, shall we elect, but his own son[[14]], who listened to him when alive, and who will not forget him now that he is dead?
"'You have long known this person; and you know that he will not bring disgrace upon your choice; but that he will do those things which a King of the Boollams ought to do; that he will discourage wickedness, encourage the righteous, and do justice to all men; I therefore propose that John Macaulay Wilson be elected King of the Boollams.'[[15] ] The speaker of the above was an old man, highly respected by all classes, named, 'Nain Banna.' It becomes his duty, immediately on the king's death, to assume the government as Regent; he is, however, on that account ineligible for the throne.
"After some conversation among the chiefs, consisting principally of tributes of praise to the late king, it was formerly announced to me, 'that John Macaulay Wilson was elected King of the Boollams:—that he held the Boollam Country in the palm of his hand:—and that the scales of justice hung upon his finger,' I was also entreated to report to his Excellency the Governor of Sierra Leone, the choice they had made, and their hopes that it would meet with his approbation. The people expecting that I should address them, I rose, and by my interpreter, said, 'that I should not fail to report to my master, His Excellency the Governor of Sierra Leone, the good order and unanimity which had prevailed in the assembly; that I had no doubt but His Excellency would approve of the object of their choice that day; that from what I had heard of their new king, I had no doubt, but that he would justify the confidence they had placed in him; and I trusted that the same good sense and attention to the true interests of their country, which they had shewn that day, would guide all their future deliberations. In conclusion, I begged leave to congratulate them, on having chosen such a ruler; and to congratulate their king, on the distinction that day conferred upon him.'
"The day closed as usual with every manner of licentiousness.
"Monday, March 5th.—This being the day appointed for the inauguration of the new king, it was ushered in with the firing of musketry and other demonstrations of joy. At 10 A.M. the chiefs and headmen assembled, and immediately proceeded to the performance of certain mysteries, which take place in the depths of the bush; and to which the initiated only are admitted.