"At noon they emerged from the bush, having the new king with them; whom they now regarded as a complete stranger, providentially sent them from heaven to be their ruler.
"A deputation now requested my presence at the Palaver House, to which they were then conducting the king; the headmen and people dancing around him, as he passed through the streets, in the most fantastic manner. On my arrival the late Regent pronounced a very long harangue in the Boollam language, which was repeated sentence by sentence in the Mandingo and English by the respective interpreters. In this speech, which however I did not note down, Nain Banna rehearsed what had from time immemorial been the practice of the Boollams, in cases such as the present, and declared that all the rites and mysteries proper for the occasion, had been duly performed. He then pronounced a long encomium on the virtues of their late king, and concluded by paying his respects to the new king, and myself, respectively, which he ended with the highest term of respect which the Boollams know:—'May you live for ever.'
"He then requested permission to introduce to the assembly, a stranger whom they were in future to revere, 'King Bey Sherbro;'[[16] ] after which, Bey Sherbro received the homage of his subjects. During this time a number of minstrels played upon their several instruments, some of which were very ingenious and musical. Those in particular, who had come a long distance from the interior, executed with spirit and taste some very beautiful airs; much finer, indeed, than any native music I had yet heard. They accompanied their instruments with extempore recitatives in praise of those chiefs whom they knew. I was, of course, included, as they expected that I would be inclined to reward them handsomely. Each minstrel of any repute had a person attached to him by way of fool or jester, several of whom acted their parts very well, and strongly reminded me of Shakspeare's clowns.
"Dalmahoumedii was in the assembly, surrounded by a number of followers, but he appeared to feel that he had lost ground. He took no part in the proceedings.
"If it were fair to estimate the character of a people, by their conduct during a period of unbounded license, I should say that they were generally, almost universally, a nation of thieves, idlers, and drunkards. It was with difficulty, indeed, I could preserve my own private stock of wines, &c. I was assured, however, that such is not their general character, although they are, no doubt, like all Africans, extremely indolent and attached to the old customs of their country. To even the most absurd and superstitious of these, they cling with such tenacity, that it would be a work of incalculable labour, and of many years, to induce them to abandon them altogether, even after they should be made conscious of their absurdity and barbarity. The European Missionaries of the present day would never do it. It was attempted some years ago with much zeal, but there is not at this moment, I believe, a single convert to Christianity in Boollam, to reward the labour, or repay the expense, which was lavished on that object. But a very different success has attended the efforts of the disciples of Mahommed in propagating the doctrines of the crescent. Not only in Boollam, but in all the neighbouring districts; even in the Peninsula of Sierra Leone itself, there are twenty converts to the crescent, for one to the cross; and the reason is obvious; the Christian Missionaries begin at the wrong end; they insist upon first making people Christians, and then morality and civilization, they say, follow as matters of course: and they present Christianity in its most inattractive form, to men accustomed to the uncontrollable indulgence of their passions. The Mahommedans know the genius of the people better, and without altering the spirit of their religion, they exhibit it in a manner exactly suited to that genius, as far as regards externals; and in such a form, that the adoption of it even flatters the vanity of the convert. Thus, in the article of dress, the Mahommedans have a peculiar or distinguishing cap; to be entitled to wear which, is, in itself, a matter very flattering to the vanity of the young worshipper of the crescent; and I am convinced, that were it incumbent upon Christians to wear in public a red cross on the shoulder or hat, that it would be the means of drawing many to listen to the doctrines of Christianity: and really I can see no sin in the means thus adopted.
"This evening I despatched the barge to Sierra Leone, with an account of our progress, and requesting the Convention to be immediately transmitted, together with the usual presents to be given to the new King and chiefs. In the mean time every measure was taken, and argument used (with occasional presents), to induce the chiefs and headmen to consent to the cession of the sovereignty of the country to Great Britain.
"Tuesday, March 6th.—This morning I walked out to make a few observations, and to form some idea of the capabilities of the Boollam country. What struck me, in the first instance, was the great fertility, and natural beauty of the surrounding country, which it was really painful to contrast with the extreme ignorance and indolence of its inhabitants. There is not, perhaps, a country under Heaven more calculated to repay the exertions of industry, from the richness and fertility of the soil; as also from the flatness of the country, which would prevent the soil from being carried away by the rains when cleared of the bush. It is in my opinion far more adapted for agricultural purposes than the Sierra Leone side of the bay. Spices of almost every description grow naturally and in abundance; and it would require but little capital, with industry, to make the soil produce sugar, coffee, tobacco, and indigo in great plenty. In short, the produce of the Boollam country might, without very great labour be made to rival that of either our East or West India possessions, in fact almost every article imported into Great Britain from either is indigenous to this soil. The indolent and lazy natives, however, cultivate little excepting rice. The articles procured from the British settlement at Sierra Leone, such as fire-arms, gunpowder, tobacco, rum, &c. are got in exchange for timber, and occasionally labour.
"During my residence in Boollam, it frequently struck me, that a British Settlement on the Boollam coast would be highly desirable, say at Madina. For the reasons stated above, I am almost certain that practical agriculture would soon become prevalent, inasmuch as it would soon become profitable. Another, and a very strong inducement to settlers would be, that Madina, and indeed the whole range of the Boollam coast, is very healthy. What is called the country fever in Sierra Leone, is scarcely known in Boollam.
"To-day five or six of the mourners came to do service to me, which they performed by bending their heads to the earth, and, in that position, moaning in a low tone the praises of the deceased King, mixed with compliments to myself.
"At midnight I received letters from Sierra Leone, by which I had the satisfaction of learning that His Excellency approved of my measures.