Fourthly, It is not sufficient to show how the earth in general had been consolidated; we must also explain, how it comes to pass that the consolidated bodies are always broken and intersected by veins and fissures. In this case, the reason commonly given, that the earth exposed to the atmosphere had shrunk like moist clay, or contracted by the operation of drying, can only show that such naturalists have thought but little upon the subject. The effect in no shape or degree corresponds to that cause; and veins and fissures, in the solid bodies, are no less frequent under the level of the sea, than on the summits of our mountains.
Fifthly, Having found a cause for the fracture and separation of the solid masses, we must also tell from whence the matter with which those chasms are filled, matter which is foreign both to the earth and sea, had been introduced into the veins that intersect the strata. If we fail in this particular, What credit could be given to such hypotheses as are contrived for the explanation of more ambiguous appearances, even when those suppositions should appear most probable?
Sixthly, Supposing that hitherto every thing had been explained in the most satisfactory manner, the most important appearances of our earth still remain to be considered. We find those strata that were originally formed continuous in their substance, and horizontal in their position, now broken, bended, and inclined, in every manner and degree; we must give some reason in our theory for such a general changed state and disposition of things; and we must tell by what power this event, whether accidental or intended, had been brought about.
Lastly, Whatever powers had been employed in preparing land, while situated under water, or at the bottom of the sea, the most powerful operation yet remains to be explained; this is the means by which the lowest surface of the solid globe was made to be the highest upon the earth. Unless we can show a power of sufficient force, and placed in a proper situation for that purpose, our theory would go for nothing, among people who investigate the nature of things, and who, founding on experience, reason by induction from effect to cause.
Nothing can be admitted as a theory of the earth which does not, in a satisfactory manner, give the efficient causes for all these effects already enumerated. For, as things are universally to be acknowledged in the earth, it is essential in a theory to explain those natural appearances.
But this is not all. We live in a world where order every where prevails; and where final causes are as well known, at least, as those which are efficient. The muscles, for example, by which I move my fingers when I write, are no more the efficient cause of that motion, than this motion is the final cause for which the muscles had been made. Thus, the circulation of the blood is the efficient cause of life; but, life is the final cause, not only for the circulation of the blood, but for the revolution of the globe: Without a central luminary, and a revolution of the planetary body, there could not have been a living creature upon the face of this earth; and, while we see a living system on this earth, we must acknowledge, that in the solar system we see a final cause.
Now, in a theory which considers this earth as placed in a system of things where ends are at least attained, if not contrived in wisdom, final causes must appear to be an object of consideration, as well as those which are efficient. A living world is evidently an object in the design of things, by whatever Being those things had been designed, and however either wisdom or folly may appear in that design. Therefore the explanation, which is given of the different phenomena of the earth, must be consistent with the actual constitution of this earth as a living world, that is, a world maintaining a system of living animals and plants.
Not only are no powers to be employed that are not natural to the globe, no action to be admitted of except those of which we know the principle, and no extraordinary events to be alledged in order to explain a common appearance, the powers of nature are not to be employed in order to destroy the very object of those powers; we are not to make nature act in violation to that order which we actually observe, and in subversion of that end which is to be perceived in the system of created things. In whatever manner, therefore, we are to employ the great agents, fire and water, for producing those things which appear, it ought to be in such a way as is consistent with the propagation of plants and life of animals upon the surface of the earth. Chaos and confusion are not to be introduced into the order of nature, because certain things appear to our partial views as being in some disorder. Nor are we to proceed in feigning causes, when those seem insufficient which occur in our experience.
Animal life being thus considered as an object in the view of nature, we are to consider this earth as being the means appointed for that end; and then the question is suggested, How far wisdom may appear in the constitution of this earth, as being means properly adapted to the system of animal life, which is evidently the end. This is taking for granted, that there is a known system of the earth which is to be tried—how far properly adapted to the end intended in nature. But, it is this very system of the earth which is here the subject of investigation; and, it is in order to discover the true system that we are to examine, by means of final causes, every theory which pretends to show the nature of that system, or to assign efficient causes to physical events.
Here then we have a rule to try the propriety of every operation which should be acknowledged as in the system of nature, or as belonging to the theory of this earth. It is not necessary that we should see the propriety of every natural operation; our natural ignorance precludes us from any title to form a judgment in things of which we are not properly informed; but, no suppositions of events, or explanations of natural appearances, are to be admitted into our Theory, if the propriety of those alledged operations is not made to appear. We are now to make an application.