This earth, which is now dry land, was under water, and was formed in the sea. Here is a matter of fact, and not of theory, so far as it can be made as evident as any thing of which we have not seen the immediate act or execution. But the propriety of this matter of fact is only to be perceived in making the following acknowledgment, That the origin of this earth is necessarily placed in the bottom of the sea. In supposing any other origin to this habitable earth, we would see the impropriety of having it covered with water, or drowned in the sea. But, being formed originally at the bottom of the sea, if we can explain the phenomena of this earth by natural causes, we will acknowledge the wisdom of those means, by which the earth, thus formed at the bottom of the sea, had been perfected in its nature, and made to fulfil the purpose of its intention, by being placed in the atmosphere.
If the habitable earth does not take its origin in the waters of the sea, the washing away of the matter of this earth into the sea would put a period to the existence of that system which forms the admirable constitution of this living world. But, if the origin of this earth is founded in the sea, the matter which is washed from our land is only proceeding in the order of the system; and thus no change would be made in the general system of this world, although this particular earth, which we possess at present, should in the course of nature disappear.
It has already been our business to show that the land is actually wasted universally, and carried away into the sea. Now, What is the final cause of this event?—Is it in order to destroy the system of this living world, that the operations of nature are thus disposed upon the surface of this earth? Or, Is it to perpetuate the progress of that system, which, in other respects, appears to be contrived with so much wisdom? Here are questions which a Theory of the Earth must solve; and here indeed, must be found the most material part by far of any Theory of the Earth. For, as we are more immediately concerned with the operations of the surface, it is the revolutions of that surface which forms, for us, the most interesting subject of inquiry.
Thus we are led to inquire into the final cause of things, while we investigate an operation of such magnitude and importance, as is that of forming land of sea, and sea of land, of apparently reversing nature, and of destroying that which is so admirably adapted to its purpose. Was it the work of accident, or effect of an occasional transaction, that by which the sea had covered our land? Or, Was it the intention of that Mind which formed the matter of this globe, which endued that matter with its active and its passive powers, and which placed it with so much wisdom among a numberless collection of bodies, all moving in a system? If we admit the first, the consequence of such a supposition would be to attribute to chance the constitution of this world, in which the systems of life and sense, of reason and intellect, are necessarily maintained. If again we shall admit, that there is intention in the cause by which the present earth had been removed from the bottom of the sea, we may then inquire into the nature of that system in which a habitable earth, possessed of beauty, arranged in order, and preserved with economy, had been formed by the mixture and combination of the different elements, and made to rise out of the wreck of a former world.
In examining the structure of our earth, we find it no less evidently formed of loose and incoherent materials, than that those materials had been collected from different parts, and gathered together at the bottom of the sea. Consequently, if this continent of land, first collected in the sea, and then raised above its surface, is to remain a habitable earth, and to resist the moving waters of the globe, certain degrees of solidity or consolidation must be given to that collection of loose materials; and certain degrees of hardness must be given to bodies which were soft or incoherent, and consequently so extremely perishable in the situation where they now are placed.
But, at the same time that this earth must have solidity and hardness to resist the sudden changes which its moving fluids would occasion, it must be made subject to decay and, waste upon the surface exposed to the atmosphere; for, such an earth as were made incapable of change, or not subject to decay, could not afford that fertile soil which is required in the system of this world, a soil on which depends the growth of plants and life of animals,—the end of its intention.
Now, we find this earth endued precisely with that degree of hardness and consolidation, as qualifies it at the same time to be a fruitful earth, and to maintain its station with all the permanency compatible with the nature of things, which are not formed to remain unchangeable.
Thus we have a view of the most perfect wisdom, in the contrivance of that constitution by which the earth is made to answer, in the best manner possible, the purpose of its intention, that is, to maintain and perpetuate a system of vegetation, or the various race of useful plants, and a system of living animals, which are in their turn subservient to a system still infinitely more important, I mean, a system of intellect. Without fertility in the earth, many races of plants and animals would soon perish, or be extinct; and, without permanency in our land, it were impossible for the various tribes of plants and animals to be dispersed over all the surface of a changing earth. The fact is, that fertility, adequate to the various ends in view, is found in all the quarters of the world, or in every country of the earth; and, the permanency of our land is such, as to make it appear unalterable to mankind in general, and even to impose upon men of science, who have endeavoured to persuade us that this earth is not to change. Nothing but supreme power and wisdom could have reconciled those two opposite ends of intention, so as both to be equally pursued in the system of nature, and both so equally attained as to be imperceptible to common observation, and at the same time a proper object for the human understanding.
We thus are led to inquire into the efficient causes of this constitution of things, by which solidity and stability had been bestowed upon a mass of loose materials, and by which this solid earth, formed first at the bottom of the sea, had been placed in the atmosphere, where plants and animals find the necessary conditions of their life.
Now, we have shown, that subterraneous fire and heat had been employed in the consolidation of our earth, and in the erection of that consolidated body into the place of land. The prejudices of mankind, who cannot see the steps by which we come at this conclusion, are against the doctrine; but, prejudice must give way to evidence. No other Theory will in any degree explain appearances, while almost every appearance is easily explained by this Theory.