Education: How Old The New

by James J. Walsh

The usual objection, when this story of the Renaissance and the feministic movement connected with it is told, if the narrator would urge that here was an earlier period of feminine education than ours, is that, after all, the education of this period was confined to only a few of the nobility. This is not true, and there are many reasons why it is not true. First, the upper classes are always imitated by the others, and if there was a fashion for education we can be sure that it spread. We have not the records of many educated women, but those that we have all make it clear that education was not confined to a few, and that those of the middle classes who wanted it could readily secure it. There were probably as many women to the population of Europe at that time enjoying the higher education as there are proportionately in America at the present time. Europe had but a small population altogether in the fifteenth century. There [{211}] were probably less than 4,000,000 of people in England at the end, even, of the sixteenth century. In Elizabeth's time when the census was taken, because of the Spanish Armada, these were the figures. There were not many more people in all Europe then than there are now in England. If out of these few, comparatively, we can pick out the group of distinguished women whom I have just spoken of, then there must have been a great many sharing in the privileges of the higher education. [Footnote 16]

[Footnote 16: What an interesting reflection on the notion of supposed progress is the fact pointed out by Ambassador Bryce in his address on Progress (Atlantic July, 1907), that while out of 40,000,000 of people there were so many genius men and women accomplishing work that the world will never willingly let die, we with a population ten times as great cannot show anything like as many. Most of the great names that are most familiar to the modern mind come in a single century,--the sixteenth. At the present time the western civilization then represented by 40,000,000 has near to 500,000,000 of people. We make no pretension at all, however, to the claim that we have more great men than they had. We should have ten times as many, but on the contrary we are quite willing to concede that we have very few compared to their number and almost none, if indeed there are any, who measure up to the high standards of achievement of that time more than four centuries ago. It is thoughts of this kind that show one how much we must correct the ordinarily accepted notions with regard to progress and inevitable development, and each generation improving on its predecessors and the like, that are so commonly diffused but that represent no reality in history at all.]

It is true that it was, as a rule, only the daughters of the nobility who received the opportunity for the higher education, or at least obtained it with facility. It must not be forgotten, however, just what the nobility of Italy, and, [{212}] indeed, of other countries also, represented. The conditions there are most typical and it is worth while studying them out. The Medici, for instance, of Florence, whose women folk were so well educated, were members of the gilds of the apothecaries, as their name indicates, who made a fortune on drugs and precious stones and beautiful stuffs from the East, and then became the bankers of Europe. Noblemen were created because of success in war, success in politics, success in diplomacy, but also because of success in commerce, and occasionally success in the arts. Not many educators and artists were among them any more than in our time, because they were not, as a rule, possessed of the fortune properly to keep up the dignity of a patent of nobility. The daughters of the nobility of Italy, however, were not very different, certainly their origin was very similar to that of the daughters of the wealthy men of America, who are, after all, the only ones who can take advantage of the higher education in our time. We must not forget that, compared to the whole population, the number of women securing the higher education is very limited.

To think that the Renaissance with this provision of ample opportunities for feminine education was the first epoch of this kind in the world's history would be to miss sadly a host of historical facts and their significance. Unfortunately history has been so written from the standpoint of [{213}] man and his interests, that this phase of history is not well known and probably less understood. History has been too much a mere accumulation of facts with regard to war, diplomacy and politics. While we have known much of heroes and battles, we have known little of education, of art, of artistic achievement of all kinds. We have known even less of popular movements. We have known almost nothing of the great uplift of the masses which created the magnificent arts and crafts of the Middle Ages, that we are just beginning to admire so much once more, and our admiration of them is the best measure of our own serious artistic development. Kings and warriors and kings' mistresses and ugly diplomacy and rotten politics, have occupied the centre of the stage in history. Surely we are coming to a time when other matters, the human things and not the animal instincts, will be the main subject of history; when fighting and sex and acquisitiveness and selfishness shall give place in history to mutual aid, uplift, unselfishness and thoughtfulness for others.

As soon as history is studied from the standpoint of the larger human interests and not that of political history, it is easy to find not only traces but detailed stories of feminine education at many times. Before the Renaissance the great phase of education had been that of the universities. The first of the universities was founded down at Salerno around a medical school, the [{214}] second that of Bologna around a law school and the third that of Paris with a school of philosophy and theology as a nucleus. This seems to be about the way that man's interests manifest themselves in an era of development. First, he is occupied mainly with his body and its needs; then his property and its rights, and finally, as he lifts himself up to higher things, his relations to his fellow-man and to his Creator come to be profound vital interests. Such, at least, is the story of the origin of the universities in the thirteenth century.

The surprise for us who are considering the story of feminine education and influence is what happened at Salerno. Here some twenty miles back from Naples, in a salubrious climate, not far from the Mediterranean, where old Greek traditions had maintained themselves, for Southern Italy was called Magna Graecia, where the intercourse with the Arabs and with the northern shores of Africa and with the Near East, brought the medical secrets of many climes to a focus, the first modern medical school came into existence. In the department of women's diseases women professors taught, wrote text-books and evidently were considered, in every sense of the word, co-ordinate professors in the university. We have the text-book of one of them, Trotula, who is hailed as the founder of the Salernitan School of Women Physicians, the word school being used in the same sense as when we talk of a school of [{215}] painting, and not at all in the sense of our modern women's medical schools. Trotula was the wife of the professor of medicine at the university, Plataerius I, and the mother of another professor at the university, Plataerius II, herself a professor like them.

There are many other names of women professors at the University of Salerno in this department. Women, however, were not alone allowed to practise this single phase of medicine, but we have licenses granted to women in Naples, of which at this time Salerno was the university, to practise both medicine and surgery. It seems to have been quite common, I should say, at least as common as in our own time for women to study and practise medicine, and their place in the university and the estimation in which their books were held, show us that all the difficulties in the way of professional education for women had been removed and that they were accepted by their masculine colleagues on a footing of absolute equality.

Probably the most interesting feature of this surprising and unexpected development of professional education for women is to be found in the conditions out of which Salerno developed. The school was originally a monastic school under the influence of the Benedictine monks from Monte Cassino not far away. The great Archbishop Alphanus I, who was the most prominent patron and who had been a professor there, was himself [{216}] a Benedictine monk. How intimately the relations of the monks to the school were maintained can be realized from the fact that when the greatest medical teacher and writer of Salerno, Constantine Africanus, wanted to have leisure to write his great works in medicine, he retired from his professorship to the monastery of Monte Cassino. His great friend Desiderius was the abbot there, and his influence was still very strong at Salerno. Desiderius afterwards became Pope, and continued his beneficent patronage of this Southern Italian university. In a word, it was in the midst of the most intimate ecclesiastical and monastic influence that this handing over of the department of women's diseases to women in a great teaching institution occurred. The wise old monks were thoroughly practical, and though eminently conservative, knew the needs of mankind very well, and worked out this solution of one series of problems.

When the next great university, that of Bologna, was founded, it developed, as I have suggested, around a law school. Irnerius revived the study of the old Roman law, and his teaching of it attracted so much attention that students from all over Europe flocked to Bologna. Law is different from medicine in many respects. The right of women to study medicine will readily be granted, their place in a system of medical education is manifest. With regard to law, however, there can scarcely be grave question as to the [{217}] advisability of woman studying it unless economic conditions force her to it. This was particularly true at a time when woman could own no property and had no rights until she married. In spite of the many inherent improbabilities of this development, the law school was scarcely opened at Bologna before women became students in it. Probably Irnerius' daughter and some of her friends were the first students, but after a time others came and the facilities seem to have been quite open to them. As out of the law school the university gradually developed, opportunities for study in the other higher branches were accorded to women at Bologna. We have the story of their success in mathematics, in philosophy, in music and in astronomy.

According to a well-known and apparently well authenticated tradition, one distinguished woman student of Bologna, Maria Di Novella, achieved such success in mathematics about the middle of the thirteenth century that she was appointed professor of mathematics. Apparently the faculty of Bologna had no qualms of educational conscience nor betook themselves to such halfway measures as one of our modern faculties, which accords a certificate to a woman that she has passed better in the mathematical tripos than the Senior Wrangler, though they do not accord her the Senior Wranglership. The story goes on to say that Signorina Di Novella, knowing that she was pretty, and fearing that her [{218}] beauty would disturb the minds, at least, of her male students, arranged to lecture from behind a curtain. This would seem to indicate that the blue-stockings of the olden time could be as surpassingly modest as they were intelligent. I remember once telling this story before a convent audience. The dear old Mother Superior, who had known me for many years, ventured to ask me afterwards, "Did you say that she was young?" and I said yes, according to the tradition; "and handsome?" and I nodded the affirmative, "Well, then," she said, "I do not believe the rest of the story." But then, after all, what do dear old Mothers Superior know about the world or its ways, or about handsome young women or their ways, or about the significance of traditions which serve to show us that even pretty, intelligent women can be as modestly retiring and as ready to conceal their charms as they are to be charmingly courteous and careful of the feelings of others?