Or we may suppose that a plan or design has been superposed on nature, is immanent in matter and energy, and works itself out, so to speak. Such a teleological explanation of inorganic and organic evolution inevitably forces itself upon us if we reject the notion of radical mechanism. We think of an universal system of matter and energies as consisting of elements which, when assembled together, interact in a certain way, and with results which are definite and calculable. The assembling together of the elements of the system would be the result of the previous phases of the system. That is radical mechanism. But let us think of the elements of the system as being differently assembled—thus involving the idea of an agency, external to the system, which rearranges them—then the same energies inherent in this system, as in that previously imagined, will also work out by themselves. But the result will be different, and will depend on the manner in which the elements were originally arranged. That would be radical finalism.

Science must reject this notion as it rejects that of special creation, since it introduces indeterminism into the evolutionary process. It must regard the organism and its environment as a physico-chemical system studied from without. It must avoid all attempts to acquire an intuitive knowledge of the actions of the organism, for the latter, and the things which environ it, are only bodies moving in nature. In the systems studied by it time must be the independent variable, and there must be a strict functionality between the parts of the organism and the parts of the reacting environment, so that any change in the one must necessarily be dependent on a change in the other. Such a system and series of interactions is that which is described in a mechanistic hypothesis of transformism.

All this is indeed suggested to ordinary and aided methods of observation. The plant or animal acts upon, and is acted on by, the environment, though it is usually the modification of the organism to which we attend. A man’s face becomes reddened by wind and sun and rain; manual labour roughens his hands and develops callosities; in the summer he sweats and loses heat; in the winter the blood-vessels of his skin contract and heat is economised. In the winter months the fur of many animals becomes more luxuriant and may change in colour. Fishes which inhabit lightly coloured sand are lightly pigmented, but their skins become dark when they move on to darkly coloured sea-bottoms; prawns which are brown when they live on brown weed, become green when they are placed on green weed. Birds migrate into warmer countries, and vice versa, when the seasons change. Such are instances of the adaptations of the morphology and functioning of organisms consequent on changes of environment.

What is an adaptation? The term plays a great part in biological speculation, but it is often used in a loose and inaccurate manner, and not always in the same sense. It suggests that the organism is contained by the environment, and that its form becomes adapted to that of the latter, just as the metal which the ironfounder pours into the mould takes the form of the cavity in the sand. “We see once more how plastic is the organism in the grasp of its environment”—such a quotation from morphological literature is perhaps a typical one. Over and over again this passive change in the organism as the result of the action of something rigid which presses upon it is what is understood by an adaptation. No doubt the organism may be so affected, and often the change which it experiences is of the same order as the environmental change. In the winter many animals become sluggish and may hibernate; their heart-beats slow down; their respiratory movements become less frequent, and generally the rate of metabolism, that is the rapidity with which chemical reactions proceed in their tissues, becomes lessened. All these changes become reversed in sign when the temperature again rises. The time of year at which a fish spawns depends on the nature of the previous season. The rate of development of the egg of a cold-blooded animal varies with the temperature. The quantity of starch formed in a green leaf depends on certain variables—the intensity of light, the temperature, and the quantity of carbonic acid contained in the medium in which it is placed. In all these cases the rate at which certain metabolic processes go on in the body of an organism varies according to the conditions of the environment. In general they are cases of van’t Hoff’s law, that is, the rapidity at which a chemical reaction proceeds varies according to the temperature.

They are changes of functioning passively experienced by the organism as the result of environmental changes, and we must clearly distinguish between them and such changes as are the result of some activity or effort on the part of the organism. A flounder which lives in a river migrates out to sea when the first of the winter snows melt and flood the estuary with ice-cold water. Brown or striped prawns living on brown or striped weeds become green when they are placed on green weed, changing their pigmentation to match that of the alga. A kitten brought up in a cold-storage warehouse develops a sleeker and more luxuriant coat than does its sister reared in a well-warmed house. An animal which recovers from diphtheria forms an antitoxin which enables it to resist, for a time at least, repeated infection. A man who goes exploring in polar seas puts on warmer clothing than he wears in the tropics.

It is not necessary that an environmental change should occur in order that an adaptation should be evoked, for the organism may react actively and purposefully to a change in itself. The athlete acquires by running or rowing a more powerful heart; the blacksmith develops more muscular shoulders and arms; and the professional pianist more supple wrists and fingers. If one kidney is removed by operation, or if one lung becomes diseased, the organ on the other side of the body becomes hypertrophied. Aphasia, which is due to a lesion in the unilateral speech-centre, may pass away if the previously unused centre on the other side of the brain should become functionally active. In general, the continued use of an organ leads to its increase in size and efficiency, and conversely disuse leads to a decrease of size and even to atrophy.

The essence of an adaptation is that it is an active, purposeful change of behaviour, or functioning, or morphology, by which the organism responds to some change in its physical environment, or to some other change in its own behaviour, or functioning, or morphology. It is also a change which remains as a permanent character in the organisation of the animal exhibiting it. It does not matter even if the change of behaviour is one which is willed in response to some change of environment actually experienced, or whether it anticipates some change that is foreseen. A changed mode of behaviour adapted intelligently leaves, at the least, a memory which becomes a permanent part of the consciousness of the animal, and may influence its future actions; or if it is evoked by a process of education it must involve the establishment of a “motor habit.” The education of a singer sets up, in the cortex and lower centres of the brain, a nervous mechanism which controls and co-ordinates the muscles of the chest and larynx, and which did not exist prior to the process of education. Adaptations are therefore acquired changes of some kind or other by means of which the organism is able to exert a greater degree of mastery over its environment, including in the latter both the inert matter of inorganic nature and the other organisms with which the animal competes.

They are acquirements because of which the organism deviates from the morphological structure characteristic of the species to which it belongs. Do they affect the entire organisation of the animal exhibiting them, that is, may an acquired change of structure be so fundamental that it affects not only the body of the animal in which it occurs but also the progeny of this animal? Let us suppose that this is the case; let us suppose that quite a large proportion of all the individuals of a species inhabiting a restricted part of the earth’s surface acquire the same change of character simultaneously and that they transmit this deviation of structure to their progeny. Then we should have an adequate means whereby the specific type becomes modified—a means of transformism.

This is the hypothesis which is associated with the name of Lamarck, and its essential postulate is that characters which are acquired by an organism during its own lifetime are transmitted to its offspring. It seems reasonable to suppose that this transmission of acquired characters should occur—how reasonable we should note when we see that de Vries tacitly assumes that fluctuating variations due to the action of the environment may be inherited by the offspring of organisms which exhibit them. That transmutation of species might occur in this way was a popular and widespread belief in England and Germany throughout the greater part of the nineteenth century; and it was a belief entertained by Darwin himself, and confidently, and even dogmatically affirmed at one time by the majority of biologists in both countries.

How was it, then, that a very general change of opinion with regard to this question occurred both in England and Germany during the last two decades of the last century? Certainly many botanists and zoologists continued to adhere to the older hypothesis, and most physiologists still do not appear to make any clear distinction between morphological characters which are inherited and those which are acquired; but the majority of biologists did not hesitate to conclude that not only was the transmission of acquired characters an unproved conjecture, but that it was even theoretically inconceivable. At the beginning of the nineteenth century this belief had almost become a doctrine dogmatically asserted, and one cannot fail to notice a tone of irritation and impatience on the part of the spokesmen of zoology when the contrary opinions are expressed. “Nature,” says Sir E. Ray Lankester, “(and there’s an end of it) does not use acquired characters in the making and sustaining of species for the very simple reason that she cannot do so.”